히브리어 성경
히브리어 성경

민수기 24:2의 주석

וַיִּשָּׂ֨א בִלְעָ֜ם אֶת־עֵינָ֗יו וַיַּרְא֙ אֶת־יִשְׂרָאֵ֔ל שֹׁכֵ֖ן לִשְׁבָטָ֑יו וַתְּהִ֥י עָלָ֖יו ר֥וּחַ אֱלֹהִֽים׃

눈을 들어 이스라엘이 그 지파대로 거하는 것을 보는 동시에 하나님의 신이 그 위에 임하신지라

Rashi on Numbers

וישא בלעם את עיניו AND BALAAM LIFTED UP HIS EYES — he wished to cast the evil eye upon them. Thus you have his three characteristics — an evil eye mentioned here, and pride and greed which have been mentioned above (see Rashi on Numbers 22:13 and 18).
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Or HaChaim on Numbers

וישא בלעם את עיניו, Bileam raised his eyes, etc." The Torah had to write Bileam's name once more as well as the word וישא, "he raised." Seeing that we have explained earlier that the Israelites were surrounded and enveloped by G'd's protective cloud so that no evil eye could harm them, the Torah had to tell us that Bileam "raised" his eyes, i.e. that he invoked the prophetic powers with which he had been equipped, in order to see what ordinary people could not see (compare verse 4: "who sees the vision of G'd…with open eyes"). The Torah describes things Bileam saw with his mental eye. His name was mentioned here once more in order to make clear that what Bileam did here he did in his capacity as a prophet designated by G'd to the Gentile nations. He succeeded in seeing the Israelites as a result of invoking these powers G'd had equipped him with.
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Tur HaArokh

ותהי עליו רוח אלוקים, “the spirit of G’d remained upon him.” Now the hand of Hashem rested upon Bileam similar to the phenomena experienced by true prophets. This is similar to what Moses had had in mind when he told Joshua that he wished every member of the Jewish people would be endowed with the kind of prophetic visions granted to Eldod and Meydod. (Numbers 11,29) As a result of this experience Bileam was now able to refer to himself as
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Rabbeinu Bahya

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Rashi on Numbers

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Rabbeinu Bahya

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Siftei Chakhamim

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Or HaChaim on Numbers

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Rashi on Numbers

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