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민수기 28:26의 주석

וּבְי֣וֹם הַבִּכּוּרִ֗ים בְּהַקְרִ֨יבְכֶ֜ם מִנְחָ֤ה חֲדָשָׁה֙ לַֽיהוָ֔ה בְּשָׁבֻעֹ֖תֵיכֶ֑ם מִֽקְרָא־קֹ֙דֶשׁ֙ יִהְיֶ֣ה לָכֶ֔ם כָּל־מְלֶ֥אכֶת עֲבֹדָ֖ה לֹ֥א תַעֲשֽׂוּ׃

칠칠절 처음 익은 열매 드리는 날에 너희가 여호와께 새 소제를 드릴 때에도 성회로 모일 것이요 아무 노동도 하지 말 것이며

Rashi on Numbers

וביום הבכורים AND ON THE DAY OF THE FIRSTLINGS — The Feast of Weeks is called the firstlings of the wheat harvest (Exodus 34:22) because of the two loaves (Leviticus 23:17) which were the first of the wheat meal offerings which were brought from the new grain (Menachot 84b).
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Sforno on Numbers

בשבועותיכם, on account of the weeks of cutting, harvesting. Compare Jeremiah 5,24 שבועות חקת קציר, “the weeks appointed for the harvest.” The reason for the apparently superfluous letter ב at the beginning of this word here is similar to the use by Scripture of the same letter in constructions such as בנפש יכפר in Leviticus 17,11, or בדם עשהאל in Samuel II 3,27, or בלחם נשכרו in Samuel I 2,5. It is a form of emphasis of the word it introduces.
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Or HaChaim on Numbers

בהקריבכם…בשבעתיכם, when you offer on your festival of weeks, etc. The plural indicates that this festival is not only meant for bringing the offering from the new wheat harvest, but that at the same time it also symbolises the completion of the count of the seven weeks commencing with the second day of Passover. This represents a major rehabilitation of our souls as explained by the Kabbalists. The Torah is careful to use the possessive suffix to indicate that the seven weeks represent the essential elements which distinguished the seven righteous people who between them form the spiritual foundation of the Jewish people. This is explained in detail in Tikkuney Hazohar chapter 21.
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Rabbeinu Bahya

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Siftei Chakhamim

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Rav Hirsch on Torah

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Chizkuni

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Or HaChaim on Numbers

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Chizkuni

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Sefer HaMitzvot

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