וַֽיַּעֲמֹ֞ד עֶזְרָ֣א הַסֹּפֵ֗ר עַֽל־מִגְדַּל־עֵץ֮ אֲשֶׁ֣ר עָשׂ֣וּ לַדָּבָר֒ וַיַּֽעֲמֹ֣ד אֶצְל֡וֹ מַתִּתְיָ֡ה וְשֶׁ֡מַע וַ֠עֲנָיָה וְאוּרִיָּ֧ה וְחִלְקִיָּ֛ה וּמַעֲשֵׂיָ֖ה עַל־יְמִינ֑וֹ וּמִשְּׂמֹאל֗וֹ פְּ֠דָיָה וּמִֽישָׁאֵ֧ל וּמַלְכִּיָּ֛ה וְחָשֻׁ֥ם וְחַשְׁבַּדָּ֖נָה זְכַרְיָ֥ה מְשֻׁלָּֽם׃ (פ)
때에 학사 에스라가 특별히 지은 나무 강단에 서매 그 우편에 선 자는 맛디댜와 스마와 아나야와 우리야와 힐기야와 마아세야요 그 좌편에 선 자는 브다야와 미사엘과 말기야와 하숨과 하스밧다나와 스가랴와 므술람이라
Mishneh Torah, Shofar, Sukkah and Lulav
The widespread custom about the order of the public [shofar] blows on Rosh Hashanah is like this: After we read from the Torah and return the Torah scroll to its place, all of the people sit; and one [of them] stands and recites the blessing, "Blessed are You, Lord our God, King of the universe, who has sanctified us with His commandments, and commanded us to listen to the sound of the shofar," and all the people answer, "Amen." And he then recites the blessing, "who has kept us alive;" and all the people answer, "Amen," after him. And he blows the thirty blows that we mentioned [were] on account of the doubt, according to [their] order. And we say, Kaddish, and stand and pray the additional (Musaf) prayer. And after the prayer leader finishes the fourth blessing — which is malkhiot — he blows a tekiah, three shevarim, a teruah and a tekiah one time. And he recites the fifth blessing — which is zikhronot. And after he finishes it, he blows a tekiah, three shevarim and a tekiah. And he [then] recites the sixth blessing — which is shofarot. And after he finishes it, he blows a tekiah, a teruah and a tekiah one time, and he finishes the prayer.