미가 2:13 할라카: Kitzur Shulchan Arukh

עָלָ֤ה הַפֹּרֵץ֙ לִפְנֵיהֶ֔ם פָּֽרְצוּ֙ וַֽיַּעֲבֹ֔רוּ שַׁ֖עַר וַיֵּ֣צְאוּ ב֑וֹ וַיַּעֲבֹ֤ר מַלְכָּם֙ לִפְנֵיהֶ֔ם וַיהוָ֖ה בְּרֹאשָֽׁם׃ (פ)

길을 여는 자가 그들의 앞서 올라가고 그들은 달려서 성문에 이르러서는 그리로 좇아 나갈 것이며 그들의 왕이 앞서 행하며 여호와께서 선두로 행하시리라

Kitzur Shulchan Arukh

The tefillin should not be removed until after the kedushah of uva letzion when we say: "May it be Your will that we keep Your statutes."35Those who are meticulous in their observance of the mitzvos, do not remove them until after the “Whole kaddish.” One who says the Mourners’ kaddish should wait until after kaddish to remove his tefillin. In communities where it is customary that on the day the Seifer Torah is read, the Seifer Torah is not returned36In congregations where it is customary to pray according to nusach Sefard, the Seifer Torah is not returned to the Ark until after Uva Letzion. until after the kedusha of uva letzion, the tefillin should not be taken off until the Seifer Torah is returned to the Ark. A mnemonic for this order is: "Their king will pass in front of them and Hashem will be at their head."37Micah 2:13. On a day a circumcision is performed38This applies when the circumcision is performed in the synagogue. the tefillin should not be removed until after the circumcision. On Rosh Chodesh the tefillin are removed before the Musaf Amidah.39I.e., after the chazzan recites the half-kaddish. On the intermediary days of Sukkos, everyone removes the tefillin before Halleil. On the intermediary days of Pesach the congregation removes them before Halleil and the chazzan after Halleil.
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