ה֣וּא יִתְחַטָּא־ב֞וֹ בַּיּ֧וֹם הַשְּׁלִישִׁ֛י וּבַיּ֥וֹם הַשְּׁבִיעִ֖י יִטְהָ֑ר וְאִם־לֹ֨א יִתְחַטָּ֜א בַּיּ֧וֹם הַשְּׁלִישִׁ֛י וּבַיּ֥וֹם הַשְּׁבִיעִ֖י לֹ֥א יִטְהָֽר׃
그는 제삼일과 제칠일에 이 잿물로 스스로 정결케 할 것이라 그리하면 정하려니와 제삼일과 제칠일에 스스로 정결케 아니하면 그냥 부정하니
Mishneh Torah, Murderer and the Preservation of Life
Zunächst flüchtet sowohl der vorsätzliche, als der unvorsätzliche Totschläger nach einer der Asylstadt, worauf das Gericht derjenigen Stadt, wo der Mord vorgefallen, dorthin sendet, den Mörder holen lässt und über ihn Gericht hält, wie geschrieben stehe: »So sollen die Ältesten seiner Stadt nach ihm senden und ihn von dort abholen lassen« (Num. 19:12). Erfolgt nun das Todesurteil, so wird er hingerichtet, wie geschrieben steht: »Und sie ihn in die Hände des Bluträchers liefern« (ebenda). Wer freigesprochen wird, wird befreit, wie heißt: »Die Gemeinde soll den Totschläger aus der Hand des Bluträchers retten« (Num. 35:25). Wem aber das Exil zuerkannt wird, der wird wieder dorthin zurückgebracht, denn es steht geschrieben: »Und die Gemeinde soll ihn zurückbringen nach seiner Asylstadt« (ebenda).
Sefer HaChinukh
And work [with it] disqualifies it, as it is written (Numbers 19:12), “that has borne no yoke upon it.” And any labor is [considered equivalent] to a yoke; therefore, they, may their memory be blessed, said that even if he placed a cloak on it, it is disqualified. If, however, it needed to be guarded and it was tied by a rope, it is acceptable (Mishnah Parah 2:3; Mishneh Torah, Laws of Red Heifer 1:7), but if it did not need guarding, it is disqualified, as any protection that is unnecessary is a burden. And it was purchased with money from the collection of the cell (Mishnah Shekalim 4:2). And a heifer that became blemished can be redeemed and it goes out to being non-sacred. And [also] that which they, may their memory be blessed, said (Yoma 88b) about the matter that it is the one who burns the heifer that is impure, that this is the one who assists in the burning — such as the one who turns over the meat, or throws in firewood, or [moves] the fire or stokes the coals to have the fire burn [better], and similar to these — but the one who lights the fire in the furnace, or arranges the wood, is pure, as is anyone who deals with it after it has become ashes.