사무엘상 1:26 할라카: Mishneh Torah, Foundations & Mishneh Torah, Prayer and the Priestly Blessing

The Holy One, blessed is He! recognizes His Own Truth and knows it as it really is; and He does not know with an intelligence which is apart from Himself, as we know, for, we and our intelligence are not one, but the Creator, may He be blessed! and His Intelligence and His Life are One from every lateral, angle and manner of Unity. Since but for this, He would live a life and understand with an intelligence apart from Himself, then there would be many gods, He, His life and His Intelligence; and it is not so, for He is One from every lateral, angle and manner of Unity. Consequently you must say that, what He knows, and that by which He is known, and the Intelligence itself are all One. But this matter the mouth has no power to express, nor the ear to perceive, neither is it within the heart of man to see it clearly. Therefore, it is spoken of, "the life of Pharoh" (Gen. 42,5) and "the life of thy soul" (Sam. 1.26), and it is not spoken of "the life of God," but "the living God," (Judg. 8.19) because the Creator and His life are not two, as are the lives of living bodies, or as the lives of angels. Wherefore, He does not recognize the creatures nor knows them because they are creatures as we know them, but by reason of knowing His Own Self does He know them. Therefore, because He knows His Own Self, He knows all; for, all depend upon Him in being.

Place where the worshiper prays. He should stand in a low place and turn his face to the wall. Windows or doors towards Jerusalem should be opened, and he should stand facing them when he prays, as it is said, "Now his windows were open in his upper chamber towards Jerusalem" (Daniel 6:11). There should be one fixed place set apart for prayer. It should not be recited in a ruin nor at the rear of a synagogue, unless the worshiper turns his face towards the synagogue. It is forbidden to remain seated at the side of one who is standing in prayer, or pass in front of him unless he has moved away from the worshiper to a distance of four cubits.