וְעַתָּ֣ה אֲדֹנִ֗י חַי־יְהוָ֤ה וְחֵֽי־נַפְשְׁךָ֙ אֲשֶׁ֨ר מְנָעֲךָ֤ יְהוָה֙ מִבּ֣וֹא בְדָמִ֔ים וְהוֹשֵׁ֥עַ יָדְךָ֖ לָ֑ךְ וְעַתָּ֗ה יִֽהְי֤וּ כְנָבָל֙ אֹיְבֶ֔יךָ וְהַֽמְבַקְשִׁ֥ים אֶל־אֲדֹנִ֖י רָעָֽה׃
내 주여 여호와께서 사시고 내 주도 살아계시거니와 내 주의 손으로 피를 흘려 친히 보수하시는 일을 여호와께서 막으셨으니 내 주의 원수들과 내 주를 해하려 하는 자들은 나발과 같이 되기를 원하나이다
Mishneh Torah, Foundations of the Torah
The Holy One, blessed is He! recognizes His Own Truth and knows it as it really is; and He does not know with an intelligence which is apart from Himself, as we know, for, we and our intelligence are not one, but the Creator, may He be blessed! and His Intelligence and His Life are One from every lateral, angle and manner of Unity. Since but for this, He would live a life and understand with an intelligence apart from Himself, then there would be many gods, He, His life and His Intelligence; and it is not so, for He is One from every lateral, angle and manner of Unity. Consequently you must say that, what He knows, and that by which He is known, and the Intelligence itself are all One. But this matter the mouth has no power to express, nor the ear to perceive, neither is it within the heart of man to see it clearly. Therefore, it is spoken of, "the life of Pharoh" (Gen. 42,5) and "the life of thy soul" (Sam. 1.26), and it is not spoken of "the life of God," but "the living God," (Judg. 8.19) because the Creator and His life are not two, as are the lives of living bodies, or as the lives of angels. Wherefore, He does not recognize the creatures nor knows them because they are creatures as we know them, but by reason of knowing His Own Self does He know them. Therefore, because He knows His Own Self, He knows all; for, all depend upon Him in being.