시편 26:9 할라카: Kitzur Shulchan Arukh & Shulchan Arukh, Yoreh De'ah

A wicked person should not be buried next to a righteous person, as it is said, "Do not gather my soul with sinners."⁴Psalms 26:9. Even a very wicked man, should not be buried next to a less wicked man. Similarly, a righteous man should not be buried, and certainly a man of average piety and virtue, should not be buried next to a man who excelled in saintliness. Two people who hated one another should not be buried next to each other, for even in their death they will have no peace together.

They do not bury a wicked man beside a righteous one;¹⁶For it is written, ‘Gather not my soul with sinners’ (Ps. XXVI, 9). If a widow who was left with children from her first husband, remarried and then predeceased her second husband, and there was no issue left from her second marriage, the law is that she should be buried in the plot reserved by the second husband, since the second marriage released her from the first husband’s relationship. Thus Ḥatam Sofer. infra § 403, 5, notes. Ma‘abor Yabok rules (on the basis of Zohar Gen. 21a) that she should be buried next to her first husband even if there was issue from the second marriage as well. In the case of a person who was burnt to death, and it is impossible to identify the person, he should be buried in a Jewish cemetery at a distance of eight cubits from the other graves — Resp. Hare Besamim. even a grossly wicked person [is not buried] alongside a moderately wicked one.¹⁷Mishna San. 46a and Gemara ibid. 47a. And likewise they do not bury a righteous person, and so much the more¹⁸Thus Tur, ShaK and TaZ. Cur. edd. read, ‘a worthy person.’ an average individual beside an extremely pious one.¹⁹Derived from the story regarding the death and burial of R. Huna, related in M.K. 25a. However, they may bury a repentent sinner beside a perfectly righteous person.²⁰Benjamin Ze’eb — G. Ber. 34b. But not beside a pious person who stands on a higher plane. M.K. 17a. A Jew who studied under missionaries should be buried at a distance of more than eight cubits from the grave of a worthy person — G. Mah. A male convert who wished to embrace Judaism and had already been circumcised, but had not yet performed the ritual immersion (v. supra § 268, 2), may be interred in a Jewish cemetery, since he had already performed an act (viz., circumcision) to enter the Jewish fold — Minḥath Eliezer. Likewise, in the case of a female convert who had declared that she accepts the Jewish faith (קבלת המצות), but had not yet performed the ritual immersion, may be buried in a Jewish cemetery — ‘Ikare Dinim.