신명기 11:13 할라카: Mishneh Torah, Prayer and the Priestly Blessing, Mishneh Torah, Tefillin, Mezuzah and the Torah Scroll, Mishneh Torah, Reading the Shema & Mishneh Torah, Festival Offering

To pray daily is an affirmative duty, as it is said, "And ye shall serve the Lord, your God" (Exodus 23:25). The service, here referred to, according to the teaching of tradition, is Prayer, as it is said, "And to serve Him with all your heart" (Deuteronomy 11:13), on which the sages commented, "What may be described as Service of the Heart? Prayer". The number of prayers is not prescribed in the Torah. No form of prayer is prescribed in the Torah. Nor does the Torah prescribe a fixed time for Prayer.

The four Pentateuchal sections, beginning respectively, "Sanctify unto me" (Ex. 13:1-10), "And it shall be when the Lord shall bring thee" (Exodus 13:11-16)—these two being in the Book of Exodus, "Hear, O Israel" (Deuteronomy 6:4-9) "And it shall come to pass if ye shall hearken diligently" (Deuteronomy 11:13-21), are written and covered with a skin. These are called Tephillin, and are placed upon the head and bound on the arm. The omission of the point of a single letter in any one of these sections bars, according to Scriptural enactment, the use of all of them. They must all be written perfectly and in accordance with rule.

What does one read? Three sections as follows: the section beginning, "Hear, O Israel" (Deuteronomy 6:4-9); that commencing, "And it shall come to pass" (Deuteronomy 11:13-21); and that commencing, "And the Lord spoke" (Numbers 15:37-41). The section beginning, "Hear, O Israel" is recited first, because it sets forth the duties of acknowledging the Unity of God, loving Him, and studying His words. This is the great and essential matter on which all depends. Then, the passage beginning, "And it shall come to pass" is read, this containing a charge to fulfill all the other commandments. Finally the section concerning Fringes is read, as it also contains a charge to remember all the commandments.