신명기 28:63 할라카: Mishneh Torah, Foundations & Kitzur Shulchan Arukh

Now, since the matter is so, all such and other similar expressions in the Torah and in the words of the Prophets are merely proverbial and figurative; for example, it is said: "He that sitteth in heaven laugheth" (Ps. 2,4), "They have provoked Me with their vanities" (Deut. 32,21), "As the Lord rejoiced" (Ibid. 28, 63), and like verses. Concerning all these the wise men said³Berakot, 31b. See also Hullin, 90b; and Tamid 29a. G. "The words of the Torah is like human speech". It is, moreover said: "Do they provoke Me" (Jer.7,19), whereas it has been said: "For I the Lord change not" (Mal. 3,6 6); if He could sometimes be angry and sometimes mirthful, He would be subject to changes. Indeed, such and all kindred attributes are not present in any save in darkened, lowly bodies, inhabitants of houses of clay, whose origin is of dust; but He, blessed is He! in blessings is exalted above all this.

A man must recite at least one hundred berachos each day. King David instituted this obligation. A hint to this effect is found in Scripture: "[These are the words] of the man [David] who was raised high."¹³Samuel II 23:1 The numerical value of עַל is one hundred.¹⁴ע = 70, ל = 30 Support for this is found in the Torah: "And now Israel, what does Hashem, your God request of you but to fear Hashem etc."¹⁵Deuteronomy 10:12 Do not read the word mah, [what] but rather read me'ah [one hundred] which refers to the hundred berachos which will cause us to fear God, and to love Him, and constantly remember Him through the berachos we recite. The curses in the book of Deuteronomy number ninety-eight,¹⁶Deuteronomy 28:15–61. and then it is stated: "All sicknesses and plagues etc."¹⁷Ibid 28:63. bringing the total to one hundred. The hundred berachos we recite each day shield us and save us from these curses. On Shabbos and Yom Tov and on fast days which lack the hundred berachos,¹⁸Since the Amidah on Shabbos and Yom Tov is much shorter, the usual number of berachos are not recited. Similarly on fast days when we do not eat or say Birchas Hamazon, the usual number of berachos are not recited. we compensate by concentrating on the berachos recited by the chazzan when he repeats the Amidah, and on the berachos recited over the Torah reading and the reading of Maftir, after which we answer Amein. Similarly berachos over foods add to the total.