מֹשֶׁ֥ה עַבְדִּ֖י מֵ֑ת וְעַתָּה֩ ק֨וּם עֲבֹ֜ר אֶת־הַיַּרְדֵּ֣ן הַזֶּ֗ה אַתָּה֙ וְכָל־הָעָ֣ם הַזֶּ֔ה אֶל־הָאָ֕רֶץ אֲשֶׁ֧ר אָנֹכִ֛י נֹתֵ֥ן לָהֶ֖ם לִבְנֵ֥י יִשְׂרָאֵֽל׃
내 종 모세가 죽었으니 이제 너는 이 모든 백성으로 더불어 일어나 이 요단을 건너 내가 그들 곧 이스라엘 자손에게 주는 땅으로 가라
Abudarham
Rabbeinu Saadia wrote: a sabbath where there is mourning for a sage, conclude with the portion of I Samuel 4:1–22. And I found written in a responsa asked to the rabbi Shmuel ben Gershon, and this was his word and what was told to you, that when the Rambam of blessed memory passed away, when the congregation was gathered to the synagogue, they read the blessings and curses, and concluded prophetically with "Moses My servant is dead" (Joshua 1:2). Thus we have also heard, that Abba Mari of blessed memory wrote in his laws of mourning: when Rabbeinu Sherira, the father of Rabbeinu Hai, died, they read that Sabbath the portion of Numbers 27:15–23, and concluded with I Kings 2:1–21, but in place of the verse "And Solomon sat on the throne of David his father" they read "and Hai sat on the throne of Sherira his father, and his reign was greatly established."