וְיָרָבְעָם֩ בֶּן־נְבָ֨ט אֶפְרָתִ֜י מִן־הַצְּרֵדָ֗ה וְשֵׁ֤ם אִמּוֹ֙ צְרוּעָה֙ אִשָּׁ֣ה אַלְמָנָ֔ה עֶ֖בֶד לִשְׁלֹמֹ֑ה וַיָּ֥רֶם יָ֖ד בַּמֶּֽלֶךְ׃
솔로몬의 신복 느밧의 아들 여로보암이 또한 손을 들어 왕을 대적하였으니 저는 에브라임 족속인 스레다 사람이요 그 어미의 이름은 스루아니 과부더라
Mishneh Torah, Torah Study
A wise man aged in wisdom, or a president, or a dean of a tribunal who committed an unsavory act should never be excommunicated publicly, unless he imitated Jeroboam son of Nebat and his associates1See First Kings, 11.26–14.20.G.; but if he commit any other sin, the punishment of lashes should be administered secretly, even as it is said: "Therefore shalt thou stumble in the day, and the prophet also shall stumble with thee in the night" (Hosea, 4.5), even though he stumbled, cover it with darkness as the night. However, he should be told: "Honor yourself and remain in your house". And even so, when a disciple of the wise be found guilty of an offense punishable by excommunication, it is forbidden to jump to conclusions hastily and excommunicate him; it is rather commendable to run away from such thing, and avoid it. The pious among the wise prided themselves that they were never numbered among those who excommunicated a disciple of the wise, although it is permissable to be counted in to inflict lashes if he be guilty of an offense punishable by lashes, and even be counted in to inflict upon him scourge of rebellion.2Mo’ed Katan, 17b; Horayot, 11b; Pesahim, 52a. C.G.