וְלִבְנ֖וֹ אֶתֵּ֣ן שֵֽׁבֶט־אֶחָ֑ד לְמַ֣עַן הֱיֽוֹת־נִ֣יר לְדָֽוִיד־עַ֠בְדִּי כָּֽל־הַיָּמִ֤ים ׀ לְפָנַי֙ בִּיר֣וּשָׁלִַ֔ם הָעִיר֙ אֲשֶׁ֣ר בָּחַ֣רְתִּי לִ֔י לָשׂ֥וּם שְׁמִ֖י שָֽׁם׃
그 아들에게는 내가 한 지파를 주어서 내가 내 이름을 두고자 하여 택한 성 예루살렘에서 내 종 다윗에게 한 등불이 항상 내 앞에 있게 하리라
Mishneh Torah, Kings and Wars
Should a prophet install a king from any of the other Tribes of Israel, and that king follows in the ways of the Torah and observes the Commandments, and fights the Wars of G-d, he, too, is a king and all the Commandments of the King are applicable to him. This, even though the “essential” monarchy belongs to David and from his children there will be kings. For we see that Achiya the Shilonite appointed Jeraboam and said to him, “And it will be, if you listen to all that I command you…and I shall build for you a sure house as I built for David…” (I Kings 11:38). And Achiya said to him, “And to his son, I shall give one tribe, so that it shall be a remembrance for David my servant for all days before me in Jerusalem” (I Kings 11:39).