열왕기상 15:18 할라카: Sefer Chasidim

וַיִּקַּ֣ח אָ֠סָא אֶת־כָּל־הַכֶּ֨סֶף וְהַזָּהָ֜ב הַֽנּוֹתָרִ֣ים ׀ בְּאוֹצְר֣וֹת בֵּית־יְהוָ֗ה וְאֶת־אֽוֹצְרוֹת֙ בֵּ֣ית מלך [הַמֶּ֔לֶךְ] וַֽיִּתְּנֵ֖ם בְּיַד־עֲבָדָ֑יו וַיִּשְׁלָחֵ֞ם הַמֶּ֣לֶךְ אָסָ֗א אֶל־בֶּן־הֲ֠דַד בֶּן־טַבְרִמֹּ֤ן בֶּן־חֶזְיוֹן֙ מֶ֣לֶךְ אֲרָ֔ם הַיֹּשֵׁ֥ב בְּדַמֶּ֖שֶׂק לֵאמֹֽר׃

아사가 여호와의 전 곳간과 왕궁 곳간에 남은 은금을 몰수히 취하여 그 신복의 손에 붙여 다메섹에 거한 아람 왕 헤시온의 손자 다브림몬의 아들 벤하닷에게 보내며 가로되

Sefer Chasidim

A man should always pray that no offense come because of him.1Berakoth 28b. For instance the king Asa dug a pit2Jeremiah 41:9. in Ramah; Ishmael, the son of Nethaniah, filled it with the slain.3Ibid., 41. Because he (Asa) sinned in relying upon Ben Hadad, the king of Aram, 4I Kings 15:18. this affair came about because of him,5Niddah 61a. (for the sages said) “good things are brought about through the agency of good men and evil through the wicked.”6Shabbath 32a. Go and learn from David, even though Scripture states, “He who comes to kill you, arise to kill first,”7Berakoth 62b. he did not want to kill Saul when he found him asleep in the encampment. He said, “If I kill him for my own benefit it will be a snare unto all Israel, for the nations will assemble and do battle with them (Israel). Better therefore that I be killed, and no stumbling come through me.” And so we find with Mordecai, “And Mordecai stood not up nor moved for him” (Esther 5:9). He said, “If I stand up before him, the others will prostrate themselves to idolatry, better that they slay me and no offense come because of me.”8Yalkut Shimoni, ed. Horeb, Esther, par. 1054, p. 1057.
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