מִֽי־יִתְּנֵ֣נִי בַמִּדְבָּ֗ר מְלוֹן֙ אֹֽרְחִ֔ים וְאֶֽעֶזְבָה֙ אֶת־עַמִּ֔י וְאֵלְכָ֖ה מֵֽאִתָּ֑ם כִּ֤י כֻלָּם֙ מְנָ֣אֲפִ֔ים עֲצֶ֖רֶת בֹּגְדִֽים׃
어찌하면 내 머리는 물이 되고 내 눈은 눈물 근원이 될꼬 그렇게 되면 살륙 당한 딸 내 백성을 위하여 주야로 곡읍하리로다
Mishneh Torah, Human Dispositions
It is a natural tendency of man to be influenced in his ideas and conduct by his fellows and associates, and to follow the usage of the people of his state. Because thereof, it is necessary for man to be in the company of the righteous, and to sit near the wise, in order to learn from their conduct, and to distance himself from the evil-doers who follow the path of darkness, in order not to learn from their conduct; for of such Solomon said: "He that walketh with wise men shall be wise; but the companion of fools shall smart for it" (Prov. 13.20); and it is also said: "Happy is the man that hath not walked in the counsel of the wicked etc. (Ps. 1.1.). Likewise, if a man be in a state where evil customs prevail and where the people are not following the righteous ways, he should go to a place where the inhabitants are righteous and follow the way of the good. If all the states known to him, or of which intelligence reached him, be followers of a path which is not good, even as it is in our own times, or if he be unable to migrate to a state whose rules of conduct are good, either on account of military operations or on account of sickness, he should isolate himself and live in seclusion, even as it is said on the subject: "Let him sit alone and keep silence" (Lam. 3.28). And, if the inhabitants of his state be evildoers and sinners, who deny him the right of residence in the state unless he become assimilated with them, and follows their evil conduct, he should go forth and dwell in caves, or cliffs, or deserts, but not accustom himself in the way of the sinners, even as it is said on the subject: "Oh that I were in the wilderness,1See Berakot, 35b. G. in a lodging place of wayfaring men" (Jer. 9.1.).