וְיַגֶּד־לְךָ֨ ׀ תַּֽעֲלֻמ֣וֹת חָכְמָה֮ כִּֽי־כִפְלַ֪יִם לְֽת֫וּשִׁיָּ֥ה וְדַ֡ע כִּֽי־יַשֶּׁ֥ה לְךָ֥ אֱ֝ל֗וֹהַ מֵעֲוֺנֶֽךָ׃
지혜의 오묘로 네게 보이시기를 원하노니 이는 그의 지식이 광대하심이라 너는 알라 하나님의 벌하심이 네 죄보다 경하니라
Mishneh Torah, Foundations of the Torah
If so, wherefore is it written in the Torah, "And there was under his feet" (Ex. 24,10), "Written with the finger of God" (Ex. 31,18), "The hand of the Lord" (Ex. 9,3), "The eyes of the Lord" (Deut. 11, 12), "The ears of the Lord" (Num. 11,18) and more like expressions? All such terminology is in accordance with the conception of sons of man who cannot recognize aught but corporeal things, and the words of the Torah is like human speech, but they are all attributes; for example, it is said: "If I whet My glittering sword," (Deut. 32. 41.); Hath He a sword, or doth He slay with a sword? But it is a metaphor, so is all metaphorical. As testimony thereto, one prophet says that he saw the Holy One, blessed is He! "His raiment was as white snow" (Dan. 7,9), and another saw Him "With crimsoned garments from Bozrah" (Isa. 63,1); Moses our Master himself saw Him at the Red Sea "as a hero engaged in battle," (Ex. 15.3) and upon Sinai as "a garbed minister of a congregation (Ex. 19.19.), to say: He hath neither form nor image, but all is a vision of prophecy and a mirage, the absolute truth of the matter no human mind comprehends or is able to fathom it or penetrate it. It is even this what it says in Scripture: "Canst thou find out the deep things of God? Canst thou attain unto the purposes of the Almighty?" (Job. 11,7).