שֹׁ֤בְנָה בְנֹתַי֙ לֵ֔כְןָ כִּ֥י זָקַ֖נְתִּי מִהְי֣וֹת לְאִ֑ישׁ כִּ֤י אָמַ֙רְתִּי֙ יֶשׁ־לִ֣י תִקְוָ֔ה גַּ֣ם הָיִ֤יתִי הַלַּ֙יְלָה֙ לְאִ֔ישׁ וְגַ֖ם יָלַ֥דְתִּי בָנִֽים׃
내 딸들아 돌이켜 너희 길로 가라 나는 늙었으니 남편을 두지 못할지라 가령 내가 소망이 있다고 말한다든지 오늘 밤에 남편을 두어서 아들들을 생산한다 하자
Akeidat Yitzchak
Verses 4-8 do not appear in the order in which one would have expected them. If we were to write this paragraph, we would write verses 5-7-6-8 in that order. The verse giving Moses' age at death immediately prior to the verse reporting Israel as mourning him, indicates that Moses died while in full possession of his youthful vigour. Therefore, the people concluded that Moses' departure from the scene was meant as a punishment for them, since they would henceforth be deprived of his leadership. We find a very similar description in Samuel II chapter thirty five, when the death of Avner is recorded. There too, the people felt that his death was a punishment for them. Our sages have expressed the idea on several occasions that Moses' departure was even a cause for "grief" in the celestial regions, since Moses could no longer be active on behalf of programs of Divine origin. The important factor for all who suffer a bereavement to keep in mind is, that the departed has joined the ranks of those enjoying eternal life. This is the reason we celebrate Simchat Torah on the day when Moses achieved that status. Completion of the Torah was the completion of Moses' lifework. (see chapter 82 re Moses' merit vis a vis other prophets)