민수기 32:22의 유대 사상

וְנִכְבְּשָׁ֨ה הָאָ֜רֶץ לִפְנֵ֤י יְהוָה֙ וְאַחַ֣ר תָּשֻׁ֔בוּ וִהְיִיתֶ֧ם נְקִיִּ֛ים מֵיְהוָ֖ה וּמִיִּשְׂרָאֵ֑ל וְ֠הָיְתָה הָאָ֨רֶץ הַזֹּ֥את לָכֶ֛ם לַאֲחֻזָּ֖ה לִפְנֵ֥י יְהוָֽה׃

그 땅으로 여호와 앞에 복종케 하시기까지 싸우면 여호와의 앞에서나 이스라엘의 앞에서나 무죄히 돌아오겠고 이 땅은 여호와 앞에서 너희의 산업이 되리라마는

Akeidat Yitzchak

There are numerous examples of Israel being compared to wheat. (Baba Batra 114, Midrash Tehillim Shocher tov 2) Offering two loaves made of wheat on Pentecost known as "the two breads," is symbolical of Israel having matured to the point of receiving both Torahs, the written as well as the oral law. Each Torah performs a separate function. Therefore, two separate loaves are used in the offering. The Talmud Menachot 94, describes the kneading and baking of each of these loaves as being a separate operation, symbolising the different nature of the two parts of the Torah. The achievement of the necessary status indicated by offering of the "two breads," led to the eventual offering of the "show breads," a steady diet on the table in the tabernacle/temple, the preparation of which required tremendous skill. The Talmud relates about the unwillingness of a certain family who possessed this skill, to teach it to anyone else. (Yuma 38) When the Mishnah in Avot 5,5, mentions ten miracles that were manifest in Jerusalem during the time the temple was standing, three of them relate to the Omer, the showbreads and the two loaves that were offered on Pentecost. None of these offerings were ever disqualified for any reason. This may indicate special hashgachah merited by the fact that each of these offerings was symbolic of the people's efforts to elevate themselves spiritually. The fact that these offerings were subject to very stringent regulations, making some disqualification at one time or another likely, underlines the special Providence that alone prevented such disqualification. It is noteworthy that the mussaph offering on Shavuot, was not accompanied by a sin offering, something that does not occur on any other occasion. This is symbolic of the fact that the spiritual growth that had taken place since Passover was such that there was no need at a time when that growth was being recalled,- to add a sin offering. (Midrash Chazit Song of Songs 4)
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