신명기 14:29의 유대 사상

וּבָ֣א הַלֵּוִ֡י כִּ֣י אֵֽין־לוֹ֩ חֵ֨לֶק וְנַחֲלָ֜ה עִמָּ֗ךְ וְ֠הַגֵּר וְהַיָּת֤וֹם וְהָֽאַלְמָנָה֙ אֲשֶׁ֣ר בִּשְׁעָרֶ֔יךָ וְאָכְל֖וּ וְשָׂבֵ֑עוּ לְמַ֤עַן יְבָרֶכְךָ֙ יְהוָ֣ה אֱלֹהֶ֔יךָ בְּכָל־מַעֲשֵׂ֥ה יָדְךָ֖ אֲשֶׁ֥ר תַּעֲשֶֽׂה׃ (ס)

너희 중에 분깃이나 기업이 없는 레위인과 네 성중에 우거하는 객과 및 고아와 과부들로 와서 먹어 배부르게 하라 그리하면 네 하나님 여호와께서 너의 손으로 하는 범사에 네게 축복을 주시리라

Akeidat Yitzchak

The menorah, candelabra and altar of incense in the sanctuary symbolise the planetary orbits. The showbreads are presented on the Sabbath, to remind us of the fact that as soon as G-d had stopped creating, He turned His attention to the problem of providing parnassah, a livelihood, for all His creatures. The various tools, appurtenances of the table are reminders that we must not sit with our hands folded waiting to be provided for, but must do our share. We omit much of the commentary at this point, since it revolves around the premise of a universe with seven major planets, an outdated concept. The author also illustrates how different parts of the tabernacle legislation tie in with the seven day creation cycle.
랍비에게 질문하기BookmarkShareCopy

Guide for the Perplexed

The purpose of the laws concerning the portions which are to be given to the poor is likewise obvious; the reason of the laws concerning the heave-offerings and the tithe is distinctly stated: “for he hath no portion and inheritance with thee” (Deut. 14:29). You certainly know that the Levites had no portion, because their whole tribe was to be exclusively engaged in the service of God and the study of the Law. They shall not plow or cut the corn, but shall only minister to God.” They shall teach Jacob thy judgments and Israel thy law: they shall put incense before thee” (Deut. 33:10). In the Law we meet frequently with the phrase, “the Levite, the stranger, and the orphan and the widow”; for the Levite is reckoned among the poor because he had no property.
랍비에게 질문하기BookmarkShareCopy