열왕기상 12:10의 유대 사상

וַיְדַבְּר֣וּ אֵלָ֗יו הַיְלָדִים֙ אֲשֶׁ֨ר גָּדְל֣וּ אִתּוֹ֮ לֵאמֹר֒ כֹּֽה־תֹאמַ֣ר לָעָ֣ם הַזֶּ֡ה אֲשֶׁר֩ דִּבְּר֨וּ אֵלֶ֜יךָ לֵאמֹ֗ר אָבִ֙יךָ֙ הִכְבִּ֣יד אֶת־עֻלֵּ֔נוּ וְאַתָּ֖ה הָקֵ֣ל מֵעָלֵ֑ינוּ כֹּ֚ה תְּדַבֵּ֣ר אֲלֵיהֶ֔ם קָֽטָנִּ֥י עָבָ֖ה מִמָּתְנֵ֥י אָבִֽי׃

함께 자라난 소년들이 왕께 고하여 가로되 이 백성들이 왕께 고하기를 왕의 부친이 우리의 멍에를 무겁게 하였으나 왕은 우리를 위하여 가볍게 하라 하였은즉 왕은 대답하기를 나의 새끼손가락이 내 부친의 허리보다 굵으니

The Third Beit HaMikdash

I said to myself, I will not withhold good from its owners.20Cf. Mishlei 3:27. Nor have I entered beyond my limits and positioned myself among the great,21Cf. Devarim Rabbah 2:7. for I have not taken upon myself to develop new concepts. I have only attempted to explain the words of the commentaries, since their intent was not to obscure, but to explain. My intent was to communicate their interpretation in a manner that is easy to comprehend. Thus no one can protest that I have sought a place to buttress22Cf. Chulin 7a. This expression is often used in Rabbinic works to imply the development of a chidush, a novel insight. beyond my capacity.23The literal meaning of the words is “the finger of one [who could do such a task] is thicker than my loins” (cf. I Melachim 12:10). Everything is clearly open before you. I know that there is no necessity for what I have done here, my handiwork was only for the youth of the Jewish people. No reader should think that I [undertook this project] for my honor or for the honor of my father’s house.24Cf. Taanis 20a. I only undertook this project in response to the sincere requests of the friends who listen25Cf. Shir HaShirim 8:13. to the reader’s voice asking to accept the truth from the one who utters it.26Rambam, Shemoneh Perakim, Commentary on the Mishnah, Introduction to Tractate Avos.
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