שִׁמְעוּ־זֹ֣את בֵּֽית־יַעֲקֹ֗ב הַנִּקְרָאִים֙ בְּשֵׁ֣ם יִשְׂרָאֵ֔ל וּמִמֵּ֥י יְהוּדָ֖ה יָצָ֑אוּ הַֽנִּשְׁבָּעִ֣ים ׀ בְּשֵׁ֣ם יְהוָ֗ה וּבֵאלֹהֵ֤י יִשְׂרָאֵל֙ יַזְכִּ֔ירוּ לֹ֥א בֶאֱמֶ֖ת וְלֹ֥א בִצְדָקָֽה׃
야곱 집이여 이스라엘의 이름으로 일컬음을 받으며 유다의 근원에서 나왔으며 거룩한 성 백성이라 칭하며 그 이름이 만군의 여호와이신 이스라엘의 하나님을 의지하면서 성실치 아니하고 의로움이 없이 여호와의 이름으로 맹세하며 이스라엘의 하나님을 부르는 너희는 들을지어다
Akeidat Yitzchak
The term "water" is used in three different meanings: 1) "water" as we know it, 2) atmosphere, 3) water as something spiritual. Our sages say, "There is no water except Torah” (Baba Kama 17, et al). The statement, "And so it came to be," embraces the coming into existence of these three distinct kinds of water. The absence of the expression ki tov, it was good, is not to be understood negatively, according to whichever reason advanced by the scholars, rather ki tov is used when something existing has been perfected. At that point its goodness becomes manifest. (10) Since during the second day's activities the celestial bodies that were to fill the sky had not been hung yet, the expression "it was good" is obviously not called for. Even if everything had been in place except the sun and the moon, the work would not yet have been completed to call forth the judgment that it had turned out well.