וַיַּ֨רְא אֹתָ֜הּ שְׁכֶ֧ם בֶּן־חֲמ֛וֹר הַֽחִוִּ֖י נְשִׂ֣יא הָאָ֑רֶץ וַיִּקַּ֥ח אֹתָ֛הּ וַיִּשְׁכַּ֥ב אֹתָ֖הּ וַיְעַנֶּֽהָ׃
히위 족속 중 하몰의 아들 그 땅 추장 세겜이 그를 보고 끌어들여 강간하여 욕되게 하고
Dirshuni I
Dinah was like someone mute, as it says "Dinah went out... to see" and not to hear. And further: "And he slept with her, and violated her" (Bereishit 34:2) and it doesn't write "And Dinah cried out". And would you have thought for a moment that Dinah did not cry out? She was like someone mute, that from the pain and from the shame she was quieted and struck dumb.
Dirshuni I
In the beit midrash of Bruriah they were divided on whether this was consensual. There are those who said it was nonconsensual, since the verse says "And he took her" (ibid.) - it teaches that Shchem abducted her. And it further says "And he bedded her" - "her", and not "with her" [lit. "and lay to her", not "lay with her"], to teach that he forced himself on her. And it further says, "And he afflicted her" - literally. And there are those who say it was consensual, as it says "And he took her" - taking is the language of marriage, like it is said "When a man takes a woman" (Devarim 24:1). And it further says "And he bedded her" - literally. And it further says "And he afflicted her" [וַיִּעַנֶּהָ] - to teach that he came to her at her time. If so, that he answered [שענה] her - that she would ask and ask her brothers and they would push her and mock her, until Shchem came and answered her.