אַתָּה֙ תִּהְיֶ֣ה עַל־בֵּיתִ֔י וְעַל־פִּ֖יךָ יִשַּׁ֣ק כָּל־עַמִּ֑י רַ֥ק הַכִּסֵּ֖א אֶגְדַּ֥ל מִמֶּֽךָּ׃
너는 내 집을 치리하라 내 백성이 다 네 명을 복종하리니 나는 너보다 높음이 보좌뿐이니라
Derush Chiddushei HaLevanah
Alternatively, the word עד can be interpreted as in the verse,29Tehillim 32:9. The word עדיו in this verse is rooted in the word עד. עדיו לבלום, “shut their mouths;” i.e., עד means “mouth.” In that vein, Radak interprets the word עדיך as “mouth” in the verse,30Ibid. 103:5. המשביע בטוב עדיך, “Who sates your mouth with generosity.” Now, the term “mouth” may also refer to speech. Thus, we find the expression,31Vayikra 24:12, et al. על פי ה', “according to the word of God,” and it is written,32Bereishis 41:40. ועל פיך ישק כל עמי ‒ “according to your word, will all my people be directed.” There are many similar examples. According to this understanding, Bildad was saying,] “The moon spoke, ‘Why shall I not shine?’“ i.e., the moon was willing for its body to be diminished, but it asked ‘Why should my light not shine brightly?’