신명기 10:16 카발라: Sha'arei Kedusha

וּמַלְתֶּ֕ם אֵ֖ת עָרְלַ֣ת לְבַבְכֶ֑ם וְעָ֨רְפְּכֶ֔ם לֹ֥א תַקְשׁ֖וּ עֽוֹד׃

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Sha'arei Kedusha

To recall the exodus from Egypt while reciting the verses about Tzitzit day and night;207Talmud Bavli, Brachot 12b; Exodus 13:3; Deuteronomy 16:3 to remember the Shabbat day every day;208Exodus 20:7 to remember the day of the giving of the Torah;209Deuteronomy 4:9 to remember that we angered HaShem-יהו"ה in the desert;210Deuteronomy 9:7 to remember the incident involving Miriam;211Deuteronomy 24:9 to make a special blessing before reading the Torah;212Talmud Bavli, Brachot 21a to look upon the Tzitzit while reciting “and you shall look upon it;”213Numbers 15:39; Talmud Bavli, Brachot 12b; Menachot 43b to fully repent;214Mishneh Torah, Hilchot Teshuvah to have fear of HaShem-יהו"ה when reciting the order of the sacrifices in the morning and when reciting the Pesookei D’Zimra which follow them; to love HaShem-יהו"ה during the blessing of “An eternal love etc.,”215In the liturgy of the blessings of the Shema and during the verse,216Deuteronomy 6:5, the first paragraph of the Shema recital “And you shall love HaShem-יהו"ה your God” etc., to bless Him with “Yishtabach” and in “Yotzer Ohr” and in “Yotzer HaMeorot” and during the seven blessings that accompany the “Shema” morning and evening; to sanctify HaShem’s-יהו"ה name by potentially giving over one’s soul unto death when reciting the verse,217Deuteronomy 6:4, the Shema “Listen Israel, HaShem-יהו"ה is our G-d, HaShem-יהו"ה is one;” to sanctify His name when reciting “Nakdeeshach;” to give one’s soul over unto death and to adhere to Him when reciting the verse, “To You HaShem-יהו"ה, I give over my soul;”218Zohar II 200b, 202b; Zohar III 120b – The Nefilat Apayim prayer to know that HaShem-יהו"ה is God when reciting the verse, “Shema Yisroel – Listen Israel, HaShem-יהו״ה is our God, HaShem-יהו״ה is one,” to delight on Shabbat;219Talmud Bavli, Shabbat 118a; Mishneh Torah, Hilchot Shabbat Ch. 30 to do the Havdalah ceremony at the end of the Holidays, to say the Hallel prayers at their specific times; to swear in His Name to fulfill a mitzvah; to recite special blessings when enjoying anything of the world;220Talmud Bavli, Brachot 35a to afflict oneself with the five afflictions of the day of atonement-Yom Kippur;221Mishnah Yoma 8:1; Taanit 1:6; Mishneh Torah, Hilchot Shevitat Asor 1 to burn the leavening on the 14th day of Nissan;222Mishnah Pesachim 2:1 to honor those who are advanced in years or in wisdom;223Leviticus 19:32; Talmud Bavli, Kiddushin 32b and on; Mishneh Torah, Hilchot Talmud Torah, Ch. 6; Sefer HaMitzvot pos. mitzvah 209; Zohar HaRakia, pos. mitzvah 24 to be modest in the lavatory;224Sefer Mitzvot Katan pos. mitzvah 57; Mishneh Torah, Hilchot De’ot, 5:6 to praise Divine justice on all occasions;225Sefer Mitzvot Gadol pos. mitzvah 17; Sefer Mitzvot Katan pos. mitzvah 5 to give offerings to HaShem-יהו"ה from the choicest of our goods; to build a house of prayer;226Mishneh Torah, Hilchot Tefilah 11:1 to destroy the name of idolatry,227Mishneh Torah, Hilchot Avoda Zarah 7:1 to only mention them for disgrace, to chop down an Asherah grove,228Sefer Mitzvot Katan pos. mitzvah 39 to burn an Asherah grove,229Sefer Mitzvot Katan pos. mitzvah 40 to break their idols,230Sefer Mitzvot Katan pos. mitzvah 38 to destroy their high places,231Sefer Mitzvot Katan pos. mitzvah 41 to destroy their alters,232Sefer Mitzvot Katan pos. mitzvah 42 to destroy instruments used for idolatry;233Sefer Mitzvot Katan pos. mitzvah 43 to separate from one’s wife before her menstrual period;234Talmud Bavli, Niddah 63b; Mishneh Torah, Hilchot Issurei Bi’ah 4:12 to refrain from marital relations during her menstrual period;235Mishneh Torah, Hilchot Issurei Bi’ah 4 to have awe and fear of Torah scholars;236Talmud Bavli, Pesachim 22b; Bechorot 6b; Bava Kamma 41b; Mishneh Torah, Hilchot Talmud Torah 5:1; Sefer HaYirah 200 and elsewhere. to circumcise one’s heart;237Deuteronomy 10:16; Sefer Mitzvot Katan pos. mitzvah 9 to love being rebuked;238Talmud Bavli, Tamid 28a; Sefer Mitzvot Katan pos. mitzvah 9 to go beyond the letter of the law in keeping the mitzvot;239Talmud Bavli, Bava Metziya 30b; Mishneh Torah, Hilchot Yesodei HaTorah 5:11; Hilchot De’ot 1:5 to walk wholeheartedly with HaShem-יהו"ה your God, and not go in the ways of the Chaldeans;240Deuteronomy 18:13; Sefer Mitzvot Katan, pos. mitzvah 10 to love one’s fellow Jew;241Leviticus 19:18; Mishneh Torah, Hilchot De’ot 6:3; Sefer HaMitzvot pos. mitzvah 206; Sefer Mitzvot Gadol pos. mitzvah 9; Sefer Mitzvot Katan pos. mitzvah 8 and elsewhere. especially to always judge others favorably even when they are not before you;242Mishnah Avot 1:6; Talmud Bavli, Shabbat 127b; Sifra Kedoshim Ch. 4; Orchot Tzaddikim 25 to try to make peace between people;243Mishnah Pe’ah 1:1; Avot 1:12; Mishneh Torah, Hilchot De’ot 5:7 to give charity to the poor;244Leviticus 25:36; Mishneh Torah, Hilchot Matnot Aniyim 7:1 To return any fixed interest charged to a Jew;245Mishneh Torah, Hilchot Malveh v’Loveh 4:6-7 to fulfill the laws that relate to saving a life and the perpetuation of life;246Mishneh Torah, Hilchot Yesodei HaTorah 5:1 and elsewhere. to annul the vows of one’s wife and children;247Mishneh Torah, Nedarim 3; Tur and Shulchan Aruch 341 and elsewhere. to instruct, render, and teach Torah law;248Mishneh Torah, Hilchot Talmud Torah 4-5 that a judge must fulfill the verse,249Exodus 23:7 “Distance yourself from a false word;”250Sefer HaMitzvot neg. mitzvah 281; Sefer Yereim 235 to render proper Torah judgments in the laws that govern partnerships, divisions of land and inheritances, and all other types of legal claims and suits.
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