וְקִדַּשְׁתִּ֞י אֶת־שְׁמִ֣י הַגָּד֗וֹל הַֽמְחֻלָּל֙ בַּגּוֹיִ֔ם אֲשֶׁ֥ר חִלַּלְתֶּ֖ם בְּתוֹכָ֑ם וְיָדְע֨וּ הַגּוֹיִ֜ם כִּי־אֲנִ֣י יְהוָ֗ה נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה בְּהִקָּדְשִׁ֥י בָכֶ֖ם לְעֵינֵיהֶֽם׃
열국 가운데서 더럽힘을 받은 이름 곧 너희가 그들 중에서 더럽힌 나의 큰 이름을 내가 거룩하게 할지라 내가 그들의 목전에서 너희로 인하여 나의 거룩함을 나타내리니 열국 사람이 나를 여호와인 줄 알리라 나 주 여호와의 말이니라
Chesed LeAvraham
And that is why all the actions of the nations, from vegetation in their fields to every creature, are not affiliated with holiness. Because they themselves are separate and distant from the blessed God, as it is said, 'When the Most High gave to the nations their inheritance,' etc. Therefore, utensils of the nations require immersion, among other matters. Their grain is exempt from tithing, like our grain is considered external. Similarly, their dough is exempt from the obligation of taking challah, like the dough of our dogs. Holiness does not extend to them at all, and the Supernal Light does not shine upon them. This is why only Israel is affected above, and they are included in 'You shall not offer anything that has a blemish' (Deuteronomy 17:1), whereas the nations of the world have no part in holiness, neither them nor their acquisitions. This matter will be rectified in the secret of 'For then I will turn to the peoples.' This means that His name will then be magnified and sanctified, for His name will be magnified and extend to all that exists. And this is what it says: 'I will sanctify My great name which was profaned among the nations, which you have profaned in their midst, and the nations shall know that I am the Lord.' (Ezekiel 36:23)."