חַי־אָנִי֮ נְאֻם־יְהוָה֒ כִּ֣י אִם־יִהְיֶ֞ה כָּנְיָ֤הוּ בֶן־יְהֽוֹיָקִים֙ מֶ֣לֶךְ יְהוּדָ֔ה חוֹתָ֖ם עַל־יַ֣ד יְמִינִ֑י כִּ֥י מִשָּׁ֖ם אֶתְּקֶֽנְךָּ׃
나 여호와가 말하노라 나의 삶으로 맹세하노니 유다 왕 여호야김의 아들 너 고니야가 나의 오른손의 인장반지라 할지라도 내가 빼어
Zohar
Thus his sin was an offence against the Holy One alone. And in what did that offence consist? Not in that he commanded Joab to set Uriah in the forefront of the battle so that he might be killed-for David had a right to do that, as Uriah called Joab “my lord Joab” while in the king’s presence, which was disrespectful (lese-majeste’)-but because he did not kill him then, but let him be killed by the sword of the children of Ammon (Ibid. 5, 24);