כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה כִּתְב֞וּ אֶת־הָאִ֤ישׁ הַזֶּה֙ עֲרִירִ֔י גֶּ֖בֶר לֹא־יִצְלַ֣ח בְּיָמָ֑יו כִּי֩ לֹ֨א יִצְלַ֜ח מִזַּרְע֗וֹ אִ֚ישׁ יֹשֵׁב֙ עַל־כִּסֵּ֣א דָוִ֔ד וּמֹשֵׁ֥ל ע֖וֹד בִּיהוּדָֽה׃
나 여호와가 이같이 말하노라 너희는 이 사람이 무자하겠고 그 평생에 형통치 못할 자라 기록하라 이는 그 자손 중 형통하여 다윗의 위에 앉아 유다를 다스릴 사람이 다시는 없을 것임이니라
Zohar
Thus his sin was an offence against the Holy One alone. And in what did that offence consist? Not in that he commanded Joab to set Uriah in the forefront of the battle so that he might be killed-for David had a right to do that, as Uriah called Joab “my lord Joab” while in the king’s presence, which was disrespectful (lese-majeste’)-but because he did not kill him then, but let him be killed by the sword of the children of Ammon (Ibid. 5, 24);