שְׂאוּ־מָר֨וֹם עֵינֵיכֶ֤ם וּרְאוּ֙ מִי־בָרָ֣א אֵ֔לֶּה הַמּוֹצִ֥יא בְמִסְפָּ֖ר צְבָאָ֑ם לְכֻלָּם֙ בְּשֵׁ֣ם יִקְרָ֔א מֵרֹ֤ב אוֹנִים֙ וְאַמִּ֣יץ כֹּ֔חַ אִ֖ישׁ לֹ֥א נֶעְדָּֽר׃ (ס)
너희는 눈을 높이 들어 누가 이 모든 것을 창조하였나 보라 주께서는 수효대로 만상을 이끌어 내시고 각각 그 이름을 부르시나니 그의 권세가 크고 그의 능력이 강하므로 하나도 빠짐이 없느니라
Zohar
R. Simeon discoursed on the text: “Who is this (zoth) that looketh forth as the morning, fair as the moon, clear as the sun and terrible as furnished with banners?” (S.S. 6, 10). He said: ‘The words “Who” and “This” denote the two worlds: the “Who” symbolizing the most supernal sphere, the unknowable beginning of all things, and “This” a lower sphere, the so-called “lower world”; and these two are indissolubly linked together.
Zohar
These are the lower Chariot group, for, after the ocean has drawn in all the waters it lets them out towards one side, namely, towards the lower Holy Chariots, giving them drink. Now, these are all numbered and noted by name, as we read: “He calleth them all by name” (Isa. 40, 26). Similarly, “These are the accounts of the tabernacle, even the tabernacle of the testimony”.’
Zohar Chadash
Three people are especially beloved by G-d: One who does not lose control of his temper, one who does not become drunk, and one who does not demand his full rights. (Pesachim 113a)