이사야 63:11 카발라: Sha'arei Kedusha

וַיִּזְכֹּ֥ר יְמֵֽי־עוֹלָ֖ם מֹשֶׁ֣ה עַמּ֑וֹ אַיֵּ֣ה ׀ הַֽמַּעֲלֵ֣ם מִיָּ֗ם אֵ֚ת רֹעֵ֣י צֹאנ֔וֹ אַיֵּ֛ה הַשָּׂ֥ם בְּקִרְבּ֖וֹ אֶת־ר֥וּחַ קָדְשֽׁוֹ׃

백성이 옛적 모세의 날을 추억하여 가로되 백성과 양 무리의 목자를 바다에서 올라오게 하신 자가 이제 어디 계시뇨 그들 중에 성신을 두신 자가 이제 어디 계시뇨

Sha'arei Kedusha

Furthermore, about the mitzvah of loving one’s fellow Jew, they stated,439Rashi to Leviticus 19:18, citing Sifra; Torat Kohanim, and elsewhere. “This is a great principle that includes the entire Torah in it,” for everything depends on it. Our teacher Moshe only merited attaining all of his wondrous and exalted levels because of his great love of Israel and because he was pained by their suffering, as our sages, of blessed memory,440See Rashi to Exodus 2:11, citing Midrash Shemot Rabba 1:27 said about the verse,441Exodus 2:11 “He saw their burdens,” and about the verse,442Exodus 32:32 “Now, if You would but forgive their sin – but if not, erase me now from Your book that You have written.” On account of this, he was equated to the entire Jewish people, as written,443Isaiah 63:11; Also see Rashi to Exodus 18:1 citing Mechilta. “They remembered the days of old, of Moshe, His people.”
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