창세기 22:17 카발라: Sha'arei Orah

כִּֽי־בָרֵ֣ךְ אֲבָרֶכְךָ֗ וְהַרְבָּ֨ה אַרְבֶּ֤ה אֶֽת־זַרְעֲךָ֙ כְּכוֹכְבֵ֣י הַשָּׁמַ֔יִם וְכַח֕וֹל אֲשֶׁ֖ר עַל־שְׂפַ֣ת הַיָּ֑ם וְיִרַ֣שׁ זַרְעֲךָ֔ אֵ֖ת שַׁ֥עַר אֹיְבָֽיו׃

내가 네게 큰 복을 주고 네 씨로 그게 성하여 하늘의 별과 같고 바닷가의 모래와 같게 하리니 네 씨가 그 대적의 문을 얻으리라

Sha'arei Orah

Accordingly, when Mount Zion and Mount Moriah are unified, it is said that Mount Zion is called, the “Mountain of HaShem-יהו"ה.” This is the matter of,267Genesis 22:14 “Avraham called that place by the name “HaShem-יהו"ה will see,” as it is said to this day, ‘On the Mountain HaShem-יהו"ה will be seen.’” Mount Moriah was established through the emanation of the influence of blessing from Mount Zion. Therefore HaShem-יהו"ה told Avraham,268Ibid 22:16-17 “I swear in Myself, says HaShem-יהו"ה, because you did this thing and did not spare your son, your only one, I will surely bless you and will greatly multiply your offspring like the stars of the heavens and like the sand on the seashore, and your offspring will inherit the gates of their enemies.” Therefore, wherever in scripture you find the words, “who will go up to the Mountain of HaShem-יהו"ה,” it is the matter of the union of Zion with Jerusalem, and wherever you find the words, the “Mountain of the House of HaShem-יהו"ה,” it is the matter of the unification of Mount Moriah and Jerusalem.
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