창세기 27:33 카발라: Sha'arei Orah

וַיֶּחֱרַ֨ד יִצְחָ֣ק חֲרָדָה֮ גְּדֹלָ֣ה עַד־מְאֹד֒ וַיֹּ֡אמֶר מִֽי־אֵפ֡וֹא ה֣וּא הַצָּֽד־צַיִד֩ וַיָּ֨בֵא לִ֜י וָאֹכַ֥ל מִכֹּ֛ל בְּטֶ֥רֶם תָּב֖וֹא וָאֲבָרֲכֵ֑הוּ גַּם־בָּר֖וּךְ יִהְיֶֽה׃

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Sha'arei Orah

Now, wherever in Torah you come across the word All-Kol-כל keep this principle in mind and remember that it indicates one of three matters. Sometimes the word “All-Kol-כל” refers to HaShem’s-יהו"ה quality as the Living God-E”l Chai-א״ל חי, sometimes it refers to His quality of Lordship-Adona”y-אדנ״י, and sometimes it indicates the sum of all creations, and as you have been shown to know, everything comes into being from the power of “All-Kol-כל.” This being so, contemplate what Torah states about our forefathers. About Avraham, it says,11Genesis 24:1 “HaShem-יהו״ה blessed Avraham in all-Kol-כל,” about Yitzchak, it says,12Genesis 27:33 “I partook of all-Kol-כל,” and about Yaakov, it says,13Genesis 33:11 “I have all-Kol-כל.” That is, all three were blessed with the quality that includes all-Kol-כל.
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Sha'arei Orah

Now, all these legions between the earth and the heavens, are like a person who walks in a place of danger. So too, to ascend to the firmament, one’s prayers must pass through these camps. If one is meritorious, robbers will not attack his prayers, but if he is not meritorious, many obstacles and destructive forces will attack him on the way.
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Sha'arei Orah

As explained above, HaShem-יהו"ה, blessed is He, gave this quality called All-Kol-כל as a gift to Avraham, being that it is the foundation of the blessing-Brachah-ברכה and the pool-Breichah-בריכה. The Torah hints to this when it states,56Genesis 24:1 “And HaShem-יהו"ה blessed Avraham in all-BaKol-בכל.” From Avraham it was given over to Yitzchak, as it states,57Genesis 27:33 “And I ate from all-MiKol-מכל before you came, and I blessed him.” It was then transferred from Yitzchak to Yaakov, as it states,58Genesis 33:11 “For God has been gracious with me and I have all-Kol-כל.” That is, Yaakov said to Esav, “Lest it enter your mind that what I have given you caused a lacking for me, know that all the keys to the supernal blessing-Brachah-ברכה have been given over into my hand and that it includes all-Kol-כל.” This is the meaning of his words, “I have all-Kol-כל. Thus, I lack nothing as a result of giving to you.”
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