וְאֵ֣ל שַׁדַּ֗י יִתֵּ֨ן לָכֶ֤ם רַחֲמִים֙ לִפְנֵ֣י הָאִ֔ישׁ וְשִׁלַּ֥ח לָכֶ֛ם אֶת־אֲחִיכֶ֥ם אַחֵ֖ר וְאֶת־בִּנְיָמִ֑ין וַאֲנִ֕י כַּאֲשֶׁ֥ר שָׁכֹ֖לְתִּי שָׁכָֽלְתִּי׃
전능하신 하나님께서 그 사람 앞에서 너희에게 은혜를 베푸사 그사람으로 너희 다른 형제와 베냐민을 돌려보내게 하시기를 원하노라 내가 자식을 잃게 되면 잃으리로다
Sha'arei Orah
Do you not see what HaShem-יהו"ה wrote in His Torah,8Exodus 20:7 “Do not bear the name of HaShem-יהו"ה your God in vain.” Though this comes to warn against false testimony, He brought out this statement in a manner that is understood as not bearing His name upon our lips in vain; for He could have said, “Do not swear falsely in the name of HaShem-יהו"ה your God.” However, from the fact that He wrote “Do not bear,” we understand both meanings.
Sha'arei Orah
Do you not see that in a time of trouble Yaakov mentioned El Shaddai-א"ל שד"י, and said,20Genesis 43:14 “May El Shaddai-א"ל שד"י give you mercy.” When Daniel prayed about the Holy Temple, he said,21Daniel 9:17 “Shine Your countenance upon Your desolate Temple for the sake of Adonai-אדנ"י,” and even though in Talmud Berachot,22Talmud Bavli, Berachot 7b our rabbis, of blessed memory, interpreted this homiletically, “for the sake of Avraham, who called You Lord-Adon-אדון,” we must still acknowledge its straightforward meaning.