וַיְדַבְּר֣וּ אֵלָ֗יו אֵ֣ת כָּל־דִּבְרֵ֤י יוֹסֵף֙ אֲשֶׁ֣ר דִּבֶּ֣ר אֲלֵהֶ֔ם וַיַּרְא֙ אֶת־הָ֣עֲגָל֔וֹת אֲשֶׁר־שָׁלַ֥ח יוֹסֵ֖ף לָשֵׂ֣את אֹת֑וֹ וַתְּחִ֕י ר֖וּחַ יַעֲקֹ֥ב אֲבִיהֶֽם׃
그들이 또 요셉이 자기들에게 부탁한 모든 말로 그 아비에게 고하매 그 아비 야곱이 요셉의 자기를 태우려고 보낸 수레를 보고야 기운이 소생한지라
Sha'arei Kedusha
On account of this, the Holy One, blessed is He, and His Indwelling Presence, the Shechinah, withdraw from him. Proof of this is our forefather Yaakov, the choicest of the forefathers,425Midrash Rabba 76:1 and elsewhere. from whom the Holy Spirit (Ru’ach HaKodesh) departed for a period of twenty-two years when Yosef was separated from him and he assumed that he had been devoured by a wild animal. However, when he rejoiced over the tidings that Yosef was alive, the verse states,426Genesis 45:27 “The spirit of Yaakov was revived,” that is, the Holy Spirit (Ru’ach HaKodesh) returned and rested upon him.427Avot d’Rabbi Natan 30:4; Midrash Tanchuma, Veyeishev 2:7; Rashi to Genesis 45:7 ibid., and elsewhere.