레위기 3:8 미드라쉬: Sifra & Sifrei Devarim

2) "korbano" ("his offering") is written three times, to include (in the requirement of semichah) all the partners to an offering (one after the other). (For without the inclusion provision) would it not follow (that they would not all perform semichah?), viz.: If tenufah, which obtains both with living animals (e.g., the Atzereth lambs and the guilt-offering of the metzorah) and with slaughtered animals (e.g., the breast and thigh of peace-offerings and thanksgiving offerings), are excluded (from tenufah by all of the partners, [one performing tenufah for all of them]) — semichah, which obtains only with living animals, how much more so should all of the partners be excluded from it, (and only one perform it for all)! It is, therefore, written: "his offering" — to include (as performing semichah) all of the partners to the offering.

7) "and he shall slaughter it" "and he shall slaughter it" (Vayikra 3:8), "and he shall slaughter it" (Vayikra 3:13): Why three times? Because it is written (Devarim 12:21): "If the place be distant from you in which the L–rd your G d shall choose to place His name, (and you will not be able to come and bring peace-offerings every day, as you can now that the mishkan travels with you), then you shall slaughter of your herd and of your flock … and you shall eat in your gates with all the desire of your soul" — At a distance from the place (i.e., the Temple), you may slaughter (and eat), and not in proximity to the place — to exclude chullin (a non-consecrated animal) from being slaughtered in the azarah.

11) (Vayikra 3:2): "at the door of the tent of meeting," "before the tent of meeting" (Vayikra 3:8), "before the tent of meeting" (Vayikra 3:13) — to permit all the sides (of the azarah as slaughtering sites). It goes without saying that the north side (is permitted), viz.: If the other sides, which were not permitted for the slaughtering of higher-order offerings, were permitted for the slaughtering of lower-order offerings — the north side, which was permitted for the slaughtering of higher-order offerings, how much more so should it be permitted for the slaughtering of lower-order offerings! R. Eliezer says: "before the tent of meeting" — to permit the north side.