민수기 20:25 미드라쉬: Midrash Tanchuma Buber, Sifra, Midrash Tanchuma & Bamidbar Rabbah

Another interpretation (of Numb. 16:1): <NOW KORAH … > TOOK.³In this and some of the following sections, the midrash is explaining the fact that the transitive verb, TOOK, has no object. Biblical translations offer solutions such as translating the verb intransitively, e.g., BETOOK HIMSELF, or by supplying an object, e.g., TOOK MEN. TOOK can only be a word for "attracting with persuasive words," in that he attracted all the leaders of Israel and the sanhedria <to follow> after him.⁴Tanh., Numb.5:1, cont.; Numb. R. 18:2. Concerning Moses it is written (in Numb. 1:17): SO MOSES AND AARON TOOK THESE MEN…. And similarly it is written (in Numb. 20:25): TAKE AARON AND HIS SON <ELEAZAR>…. Ergo (in Numb. 16:1) NOW KORAH < … > TOOK, in that he drew (i.e., took) their hearts with persuasive words.

6) (Vayikra 8:7) "And he put upon him the kutoneth and he girded him with the avneit, etc." (See Shemoth 29): We are hereby taught that Moses was made an aid to Aaron. And just as he was made his aid in his lifetime, so, he was made his aid in his death. And he would dress him and he would undress him, as it is written (Bamidbar 20:25): "Take Aaron and Elazar his son… (Bamidbar 20:26) and strip Aaron of his vestments, etc." And whence is it derived that Moses did this? From (Bamidbar 20:27): "And Moses did as the L–rd commanded, and they went up to Hor Hahar … (Bamidbar 20:28) and Moses stripped Aaron of his vestments." Now how could Moses strip his vestments in order and dress Elazar in order. Do not the outer garments remain outer garments, and the inner garments remain inner garments? (i.e., We see from Scripture that Aaron did not die until he saw Elazar dressed in the priestly vestments. Is it possible that Aaron stood naked until Elazar donned all the eight vestments?) This transpired miraculously. Variantly: The Holy One Blessed be He accorded him greater honor in his death than in his life. Moses stood him on a rock and stripped him of his priestly vestments, and vestments of the Shechinah clothed him in their stead. Moses stripped his vestments (in order) and clothed Elazar with them in order.

6) (Vayikra 8:7) "And he put upon him the kutoneth and he girded him with the avneit, etc." (See Shemoth 29): We are hereby taught that Moses was made an aid to Aaron. And just as he was made his aid in his lifetime, so, he was made his aid in his death. And he would dress him and he would undress him, as it is written (Bamidbar 20:25): "Take Aaron and Elazar his son… (Bamidbar 20:26) and strip Aaron of his vestments, etc." And whence is it derived that Moses did this? From (Bamidbar 20:27): "And Moses did as the L–rd commanded, and they went up to Hor Hahar … (Bamidbar 20:28) and Moses stripped Aaron of his vestments." Now how could Moses strip his vestments in order and dress Elazar in order. Do not the outer garments remain outer garments, and the inner garments remain inner garments? (i.e., We see from Scripture that Aaron did not die until he saw Elazar dressed in the priestly vestments. Is it possible that Aaron stood naked until Elazar donned all the eight vestments?) This transpired miraculously. Variantly: The Holy One Blessed be He accorded him greater honor in his death than in his life. Moses stood him on a rock and stripped him of his priestly vestments, and vestments of the Shechinah clothed him in their stead. Moses stripped his vestments (in order) and clothed Elazar with them in order.