시편 105:26 미드라쉬: Otzar Midrashim, Shemot Rabbah & Midrash Tehillim

שָׁ֭לַח מֹשֶׁ֣ה עַבְדּ֑וֹ אַ֝הֲרֹ֗ן אֲשֶׁ֣ר בָּֽחַר־בּֽוֹ׃

또 그 종 모세와 그 택하신 아론을 보내시니

Otzar Midrashim

This entire passage, Aaron prophesied to them in Egypt, and from where do we know that Aaron prophesied to them in Egypt? As it says "And a man of God came to Eli etc." (I Samuel 2:27) and it is written "And I chose him etc." (Psalms 105:26). Therefore Moses said: Aaron my brother was prophesying to them all these years, now I will go to him. The Holy One, blessed be He, said to Moses: Moses! He rejoices in your greatness. When? When he was anointing Aaron with the anointing oil, the oil bubbled and flowed down Aaron’s beard. Moses thought it was on his own beard, as it says "Like the goodly oil upon the head etc." (Psalms 133:2). What is "upon the beard"? One beard! Did Aaron have two beards? Rather, it flowed down on Aaron's beard as if it was on Moses' beard (see Vayikra Rabbah 3). The Holy One, blessed be He, said to Moses: By your life, any greatness that I bestow upon Aaron is through you that I bestow upon him, as it says "And you shall bring near to yourself Aaron your brother, and this is the thing that you shall do to them" (Exodus 28:1, 29:1). Therefore it says "And these are the generations of Aaron and Moses."
랍비에게 질문하기BookmarkShareCopy

Shemot Rabbah

Another interpretation: “This month shall be for you” (Exodus 12:2) – that is what is written: “He sent Moses His servant, and Aaron whom He had chosen” (Psalms 105:26). When the Holy One blessed be He entered, as it were, He afflicted all their firstborn and their gods, as it is stated: “I afflicted Egypt” (Joshua 24:5), and likewise: “Upon their gods the Lord administered judgments” (Numbers 33:4). When He afflicted them with the plague of the firstborn, what did they do? They took their sons and concealed them in their temples of idol worship. Rabbi Berekhya said: The Egyptians were seeking and searching how to escape the plague but could not find [a way]. Why? It is as it is stated: “And the eyes of the wicked will fail, and escape is lost from them” (Job 11:20). “The wicked” – these are the Egyptians, as it is stated: “And I and my people are wicked” (Exodus 9:27). What caused them to be afflicted by each plague? It was because they put their trust in their false gods. What did the Holy One blessed be He do? He smote their gods with them. Those that were made of wood rotted; [those] of stone dissolved; [those] of silver and of gold, He melted them into what they were originally, as it is stated: “Upon their gods the Lord administered judgments” (Numbers 33:4).
All the idols in the world were eliminated except for their Baal Tzefon. Why? It was in order to mislead them; that is why it is written: “He exalts the nations and eliminates them” (Job 12:23). Likewise, Isaiah says: “Who makes a way in the sea.… Who takes out chariot and horse, army and a mighty force” (Isaiah 43:16–17). When Israel departed from Egypt, the Holy One blessed be He said: “That they should return and encamp before Pi Haḥirot” (Exodus 14:2). “Pharaoh will say of the children of Israel: They are confused in the land; [the wilderness has closed in [sagar] on them]” (Exodus 14:3). He called all his armies and said to them: ‘Do you not know that Baal Tzefon has gathered all the lions in the wilderness against Israel, similar to the matter that is stated: “He sent an angel and closed [usegar] the mouth of the lions”’ (Daniel 6:23). Immediately, the angel of Egypt came down to eliminate them [the Israelites], as it is stated: “Behold, Egypt was traveling after them” (Exodus 14:10). It is not stated: Pharaoh traveling after them, but rather, “Egypt” – that is their angel. Immediately, [the Israelites] “were very frightened” (Exodus 14:10). The Holy One blessed be He said to them: “Do not fear” (Exodus 14:13).
The Holy One blessed be He said to Moses: “Extend your hand over the sea” (Exodus 14:26). Immediately, “Moses extended his hand” (Exodus 14:27). “Egypt was fleeing toward it [the sea]” (Exodus 14:27) – it should have said: Egypt was fleeing from it. Is there a person who flees from an entity and flees toward it? Rather, the Holy One blessed be He misled them, and they could not find where to flee, and they were fleeing toward it until the depths were reestablished, as it is stated: “The Lord tossed Egypt in the midst of the sea” (Exodus 14:27), while the Divine Spirit was crying: “And the eyes of the wicked will fail and escape is lost from them” (Job 11:20). Regarding Baal Tzefon, upon which they relied, it is stated: “And their hope will turn into despair” (Job 11:20). So, in the future, when all the idolaters will enter [for judgment], bringing their false gods with them to rescue them, as it is stated: “For all the peoples will walk, each in the name of its god, but we will walk in the name of the Lord our God, for ever and ever” (Micah 4:5). When they come, what does the Holy One blessed be He do with them [the idols]? He melts them. And they see and are embarrassed, and they cast them away, and they go and conceal themselves in caves and among the boulders.
Likewise, Isaiah says: “For it is a day for the Lord of hosts against everyone proud and lofty” (Isaiah 2:12) – these are their priests. “The false gods shall utterly pass away” (Isaiah 2:18) – what will they [the priests of the false gods] do? They will go and conceal themselves, as it is stated: “They will come into caves of rocks, and into tunnels of dirt” (Isaiah 2:19). And it is written: On that day a person will cast away the idols of his silver and the idols of his gold” (Isaiah 2:20). The Holy One blessed be He will say to them: ‘Are you fleeing? Look what I have caused to be written: “Though they hide themselves on top of Carmel, I will search from there” (Amos 9:3). Ḥiel, who concealed himself for the Baal on Mount Carmel and [attempted] to ignite the wood, did not I smite him?40According to a midrash, when Elijah challenged the priests of the Baal on Mount Carmel (I Kings, chap. 18), Ḥiel hid in order to kindle the Baal’s sacrifice surreptitiously and was bitten by a snake. See addendum to Devarim Rabba (Lieberman). “Though they hide from before My eyes…[from there I will command the serpent and it will bite them]” (Amos 9:3). And it says: “If they dig into the grave, [from there My hand will take them, and if they ascend heavenward, from there will I take them down]”’ (Amos 9:2). At that moment: “And the eyes of the wicked will fail” (Job 11:20). But regarding the righteous it says: “The name of the Lord is a tower of strength” (Proverbs 18:10).
랍비에게 질문하기BookmarkShareCopy

Midrash Tehillim

"I say to God, my rock: Those who were in Egypt only did one commandment and left. As for me, all the commandments that I was commanded, I do, even those that I have forgotten. I observe the new moon and celebrate the holiday of Shavuot on the first of the seventh month, on the tenth of the month, and on the fifteenth of the month. What is the (sacrifice) for the seventh month? Is there no seventh month other than this? But you say to me every year that whoever comes, I will redeem. Come and redeem me. I say to God, my rock, why have you forgotten me? Yet, you have written about me, for you are my God, my fortress. Until you redeemed our ancestors from Egypt, they did not give you strength (Exodus 15:2). I will not do so until you redeem me. For you are my God, my strength, and my fortress. And it also says (Jeremiah 16:19): "The Lord is my strength and my fortress." Why do you walk in darkness? Redeem me as you redeemed our ancestors from the oppression they were under. And it also says (Exodus 3:9): "I have surely seen the oppression." I have nothing but oppression. Why do you walk in darkness? Did you not send them redemption, as it says (Psalm 105:26): "Moses, His servant, He sent"? And also, He sent two against them, as it says (Isaiah 43:10): "Behold, My servant, whom I uphold." Therefore, it says, "He sent your light and your truth." God said to them (Malachi 3:23): "Behold, I will send you Elijah the prophet." Here he is! And the second one (Isaiah 42:1): "Behold, My servant whom I support." Therefore, it is said, "He will bring me to the holy mountain, and I will come to the altar of God." What do I have to offer except thanksgiving? And so Asaph says (Psalm 79:13): "But we are Your people, and the sheep of Your pasture."
랍비에게 질문하기BookmarkShareCopy