시편 84:9 미드라쉬: Midrash Tanchuma & Midrash Tehillim

יְה֘וָ֤ה אֱלֹהִ֣ים צְ֭בָאוֹת שִׁמְעָ֣ה תְפִלָּתִ֑י הַאֲזִ֨ינָה אֱלֹהֵ֖י יַעֲקֹ֣ב סֶֽלָה׃

만군의 하나님 여호와여 내 기도를 들으소서 야곱의 하나님이여 귀를 기울이소서(셀라)

Midrash Tanchuma

They said that He is merciful, but He is more than merely merciful, For the Lord thy God is a merciful God (Deut. 4:31); the Lord is full of compassion and gracious (Ps. 103:8); The Lord is good to all (ibid. 145:9); To the Lord our God belong compassion and forgiveness (Dan. 9:9). They said that He is a true judge (but He is more than a judge), for the Judgment is God’s (Deut. 1:17); God standeth in the congregation of God; in the midst of the judges He judgeth (Ps. 82:1). It says also: The Rock, His work is perfect; for all His ways are justice (ibid. 32:4). They said: He is faithful, yet He is more than simply faithful: The faithful God (ibid. 7:9); A God of faithfulness (ibid. 32:4). They said He is praiseworthy, but He is more than merely praiseworthy, as it is said: For who in the skies can be compared unto the Lord? (Ps. 89:7). It also says: A God dreaded in the council of the holy ones (Ps. 98:8); O Lord God of hosts, who is a mighty one like unto thee, O Lord? (ibid., v. 9); O Lord God of hosts, who is like unto thee among the gods, O Lord? (ibid. 86:8). It says likewise: My beloved is white and ruddy, His head is as the most fine gold. His hands are as rods of gold. His legs are as pillars of marble (Song 5:15).
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Midrash Tehillim

A Psalm, a song for the dedication of the House, of David. Rav Ḥisda said: There is no difference between the Sanctuary of the tribe below and the Sanctuary of the tribe above, i.e., the Temple below corresponds precisely to the Temple above. Rabbi Abba asked: What is the meaning of “O God, the Lord of hosts; hear my prayer; give ear, O God of Jacob. Selah. Behold, O God our shield, and look upon the face of Your anointed. For a day in Your courts is better than a thousand elsewhere; I would rather stand at the threshold of the house of my God than dwell in the tents of wickedness” (Psalms 84:9-11)? The phrase “O God, the Lord of hosts” is a reference to the place where the Divine Utterances issue forth to the world, as it is stated: “For out of Zion shall go forth the law, and the word of the Lord from Jerusalem” (Isaiah 2:3). And it is written: “God in His holy dwelling place, is a father of the fatherless, and a judge of the widows. God settles the solitary in a house; He leads out the prisoners into prosperity; but the rebellious dwell in a parched land” (Psalms 68:6).
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