에스겔 28:2 미드라쉬: Mekhilta DeRabbi Yishmael, Midrash Tanchuma, Midrash Tanchuma Buber & Ein Yaakov (Glick Edition)

And about Tyre it is written (Ibid. 26:3) "Behold, I (the L–rd) am against you, O Tyre, etc." And about Malchah it is written (Ibid. 28:10) You will die the death of the uncircumcised, etc." — whence we find that with what the nations of the world vaunted themselves punishment was exacted of them — wherefore it is written "for He is high on high."

And thus with. And thus with. And thus with Tyre and Malchah — With what they vaunted themselves, punishment was exacted of them. As it is written (Ezekiel 17:3) "Tyre, you have said: I am the quintessence of beauty, etc." And of Malchah it is written (Ibid. 28:2) "You have set your heart like the heart of G–d, etc."

Another explanation as to why Jacob did not want to buried in Egypt. He was afraid that the Egyptians might use him as an object of idolatrous worship. Just as punishment is exacted from the worshipper of an idol, so is it exacted from the (idol) which is worshipped, as it is written: And against all the gods of Egypt will I execute judgment (Exod. 12:12). Similarly, you find that after Daniel interpreted Nebuchadnezzar’s dream: Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an offering and sweet odors unto him (Dan. 2:46). Daniel would not allow it. And why not? For just as the idolaters would be punished, so too would he be. You find this illustrated in what is written about Hiram, king of Tyre. After he proclaimed himself a god: Because thy heart is lifted up, and thou hast said: I am a god (Ezek. 28:2). The Holy One, blessed be He, said to him: Art thou wiser than Daniel? (ibid., v. 3). When Nebuchadnezzar decreed that offerings should be brought to him, he (Daniel) would not permit it, yet you call yourself a god. And so it is written there: I have cast thee to the ground, I have laid thee before kings, that they may gaze upon thee (ibid., v. 17).