이사야 28:9 미드라쉬: Ein Yaakov (Glick Edition), Shemot Rabbah & Bereshit Rabbah

R. Acha, the Galilean, said to R. Nachman b. Isaac: "There is no smiling by the Holy One, praised be He! since the Temple was destroyed, as it reads (Ib. 42, 14) I have long time held My peace, I have been still and refrained Myself. But what does He do in the last three hours? He teaches the Torah to the school-children. As it reads (Ib. 28, 9) Whom shall one teach knowledge? And whom shall one make to understand the message. Them that are weaned from the milk, them that are drawn from the breasts. And what does He do in the night-time? If you wish, it may be said that He does the same as in the day-time. And if you wish, it may be said that He rides upon His light cloud and moves in all directions upon eighteen thousand worlds. As it is said (Ps. 68, 8) The chariots of God are two myriads; thousands of angels (follow Him). And if you wish, it may be said that He sits and listens to the song of the angels, as (Ib. 42, 9) And in the night his song shall be with Me. R. Juda said in the name of Samuel: "What is the meaning of the passage (Hab. 1, 14) And makest men as the fish of the sea, as the creeping things, that have no ruler over them? Why are men compared to fish of the sea? To teach you that just as fish die as soon as they are taken on land, so do men die, when they separate themselves from the law and the commandments." Another explanation may be given to it: Just as fish die as soon as the heat of the sun penetrates to them, so also do men. If you wish it may be referred to this world, and this would be in accordance with R. Chanina, who said: "Everything is decreed by heaven, except cold, for the passage says (Pr. 22, 5), Thorns and snares are in the way of the forward; he that keepeth his soul holdeth himself far from them." And if you wish it may be referred to the world to come, and this is in accordance with Resh Lakish, who said: "There is no Gehenna in the future world, but the Holy One, praised be He! will bring forth the sun from its sheath with which the wicked will be punished and the upright cured." The wicked will be punished (Fol. 4), as it is written (Mal. 3, 19) For, behold, the day cometh, it burneth as a furnace; and all the proud and all that work wickedness, shall be stubble; and the day that cometh shall set them ablaze, saith the Lord of Hosts, that it shall leave them neither root nor branch. And the righteous will be cured thereby, as it is said, But unto you that fear My name shall the sun of righteousness arise with healing in its wings. Furthermore, the latter will have pleasure and become fat from it, as the passage says (Ib.) And ye shall go forth, and gambol as calves of the stall. There is another explanation [why men are likened unto fish]: Just as the larger fish in the sea, swallow the smaller, so also is it with man; if not for the fear of government the stronger would have swallowed the weaker. And this is meant by what we are taught in a Mishna that R. Chanina, the Vice-High-Priest, said: "Pray for the welfare of the government, since but for the fear thereof, men would swallow each other alive."

“His sister said to Pharaoh’s daughter: Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” (Exodus 2:7).
“His sister said to Pharaoh’s daughter, etc.” Why did Miriam say: “From the Hebrew women”? Was it prohibited for Moses to nurse from the milk of a gentile woman? That is not what we learned: A Jewish woman may not nurse the son of a gentile woman, but a gentile woman may nurse the son of a Jewish woman on [the Jewish woman’s] property (Avoda Zara 26a). Why did she say so? It is because [Pharaoh’s daughter] had passed Moses around to all the Egyptian women to nurse him, but he rejected them all. Why did he reject them? The Holy One blessed be He said: Shall the mouth that is destined to speak with Me imbibe an impure substance? That is what is written: “To whom will one teach knowledge, [and who can understand a lesson? Those weaned from milk, detached from breasts”] (Isaiah 28:9). To whom will [God] teach knowledge? To those weaned from milk, etc. Alternatively, why did he reject their breasts? The Holy One blessed be He said: This one is destined to speak with Me. Tomorrow the Egyptian women will say: ‘This one who is speaking with the Divine Spirit, I nursed him.’
“Pharaoh’s daughter said to her: Go. The girl went and called the mother of the child” (Exodus 2:8).
“The girl [alma] went.” Why did the verse call her alma? It is because she went with alacrity.⁵⁷Alma typically refers to a young adult woman. Rabbi Shmuel said: It is because she was guarded in her words.⁵⁸She did not tell Pharaoh’s daughter that she was the child’s sister and that she was calling child’s mother.
“Pharaoh’s daughter said to her: Take this child and nurse him for me, and I will give you your wages. The woman took the child and she nursed him” (Exodus 2:9).
“Pharaoh’s daughter said to her: Take [heilikhi].” Rabbi Ḥama bar Rabbi Ḥanina said: She prophesied, but she did not know what she prophesied: Heilikhi, he is yours.⁵⁹The term heilikhi is interpreted as though it was two words: Hei likhi, this is yours.
“And I will give you your wages.” Rabbi Ḥama bar Rabbi Ḥanina said: It is not enough for the righteous that their lost items are returned to them; they also receive a reward.
“The woman took the child and she nursed him.” At that moment, the Holy One blessed be He gave her a partial reward. She had sustained the children, and likewise, the Holy One blessed be He returned her son to her and gave her wages.

(Gen. 2, 7) Then said his sister to Pharaoh's daughter: "Shall I go and call thee a nurse of the Hebrew women that she may nurse the child for thee? Why did she emphasize a Hebrew nurse? From this it may be inferred that Moses was given to be nursed by many Egyptian women, but he refused to be nursed; the Holy One, praised be He, said: Shall an unclean thing nurse the mouth that is destined to speak with Me?" And this is the nearing of the passage (Is. 23, 9) Whom shall he teach knowledge? And whom shall he give to understand doctrine? Those that are weaned from the milk, those that are taken from the breasts; i.e., unto whom did the Lord teach knowledge? and to whom did He grant the understanding of doctrines? To him that weaned from the milk and that was taken from the breasts [from the Egyptians]. And Pharaoh's daughter said unto her, 'Go;' and the maiden went. Said R. Elazar: "From this it may be inferred that she went quickly as a maiden." R. Samuel b. Nachmeni said: "This means that she concealed her words by not telling [Pharaoh's daughter] that she was his sister and that she was going to call her mother." (Ib., ib. 9) And Pharaoh's daughter said unto her, 'Take this child away.' Said R. Chama b. Chanina: "She prophesied but did know what she was prophesising. Helichi means take what belongs to thee." (Ib.) And I will give thee thy wages. Said R. Chama b. R. Chanina: "It is not sufficient for the righteous that their lost things are returned to them, but they are even paid for them, as it is said. And I will give thee thy wages."