וְאָמַ֤ר פַּרְעֹה֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל נְבֻכִ֥ים הֵ֖ם בָּאָ֑רֶץ סָגַ֥ר עֲלֵיהֶ֖ם הַמִּדְבָּֽר׃
바로가 이스라엘 자손에 대하여 말하기를 그들이 그 땅에서 아득하여 광야에 갇힌바 되었다 할지라
Mekhilta DeRabbi Yishmael
(Exodus 14:3) "And Pharaoh will say about the children of Israel: They are nevuchim in the land": "nevuchim" is "confounded," as in (Joel 1:18) "How the beasts groan! The herds of cattle navochu!" Variantly: "nevuchim" — "bewildered," as in (Esther 3:15) "And the king and Haman sat down to feast, and the city of Shushan navochah." Variantly: "And Pharaoh said": He said and he did not know what he was saying. (i.e., unbeknownst to him he was prophesying. On the surface) he was saying that Moses was leading them without knowing where — but "nevuchim" (prophetically) intimates Moses, viz. (Devarim 32:49) "Ascend the Mount Avarim, Mount Nevo, (short for 'nevuchim')." Variantly: "And Pharaoh said," without knowing what he was saying, viz.: Israel are destined to cry ("livkoth" as in "nevochim") in the desert, viz. (Numbers 14:1) "And the entire congregation lifted their voices and the people cried (vayivku)" Israel are destined to fall in the desert, viz. (Ibid. 29) "In this desert shall your carcasses fall."
Midrash Tanchuma
When you go out to war and you see horse and chariot, a people more numerous than you (Deuteronomy 20:1): This is what is stated in the verse (Proverbs 21:31), "The horse is readied for the day of battle, but the salvation comes from the Lord." What is [the meaning of] "The horse is ready?" At the time that Israel left Egypt, what is written there? "And it was told to the king of Egypt that the people had fled" (Exodus 14:5). Immediately, "And he tied his chariot, and he took his people with him. And he took six hundred of his picked chariots" (Exodus 14:6-7). Pharaoh stood and dressed all of the horses - and even the common ones - with precious stones and pearls. "And Egypt gave chase to them, etc. all the chariot horses of Pharaoh, his horsemen, and his army" (Exodus 14:9). [This] teaches that not one of them fell ill and not one of them died, and not one of them got tired. Hence it is stated, "all the chariot horses of Pharaoh, etc." "As Pharaoh drew near, the Children of Israel raised their eyes" (Exodus 14:10). At that time, the Children of Israel began to cry out to the Holy One, blessed be He, as it is stated (Exodus 14:10) "and the Children of Israel cried out to the Lord." The Holy One, blessed be He, said, "O My dove, in the cranny of the rocks, hidden by the cliff" (Song of Songs 2:14). To what was Israel comparable at that time? To a dove that fled from in front of a hawk, and came to [hide] behind a rock, but a snake was within [that space already. If] it sought to exit, behold the hawk is at the opening. So [too] was Israel. The sea was increasingly storming against them, the enemy was giving chase behind them and the [wild] animals [were closing in] from the wilderness, and [so] they were surrounded on four sides. And from where [do we know] that there were animals from the wilderness? Since it is stated (Exodus 14:3), "the wilderness enclosed (sagar) them." And "enclosed" is only an expression [indicating] wild animals, as it is stated (Daniel 6:23), "My God sent His angel, who closed (sagar) the mouths of the lions." What did they do? They lifted their eyes to their Father in the heavens and yelled out, as it is stated, "As Pharaoh drew near, the Children of Israel raised their eyes, etc. and the Children of Israel cried out to the Lord." Hence it is written, "O My dove, in the cranny of the rocks."
Shemot Rabbah
Another interpretation: “This month shall be for you” (Exodus 12:2) – that is what is written: “He sent Moses His servant, and Aaron whom He had chosen” (Psalms 105:26). When the Holy One blessed be He entered, as it were, He afflicted all their firstborn and their gods, as it is stated: “I afflicted Egypt” (Joshua 24:5), and likewise: “Upon their gods the Lord administered judgments” (Numbers 33:4). When He afflicted them with the plague of the firstborn, what did they do? They took their sons and concealed them in their temples of idol worship. Rabbi Berekhya said: The Egyptians were seeking and searching how to escape the plague but could not find [a way]. Why? It is as it is stated: “And the eyes of the wicked will fail, and escape is lost from them” (Job 11:20). “The wicked” – these are the Egyptians, as it is stated: “And I and my people are wicked” (Exodus 9:27). What caused them to be afflicted by each plague? It was because they put their trust in their false gods. What did the Holy One blessed be He do? He smote their gods with them. Those that were made of wood rotted; [those] of stone dissolved; [those] of silver and of gold, He melted them into what they were originally, as it is stated: “Upon their gods the Lord administered judgments” (Numbers 33:4).
All the idols in the world were eliminated except for their Baal Tzefon. Why? It was in order to mislead them; that is why it is written: “He exalts the nations and eliminates them” (Job 12:23). Likewise, Isaiah says: “Who makes a way in the sea.… Who takes out chariot and horse, army and a mighty force” (Isaiah 43:16–17). When Israel departed from Egypt, the Holy One blessed be He said: “That they should return and encamp before Pi Haḥirot” (Exodus 14:2). “Pharaoh will say of the children of Israel: They are confused in the land; [the wilderness has closed in [sagar] on them]” (Exodus 14:3). He called all his armies and said to them: ‘Do you not know that Baal Tzefon has gathered all the lions in the wilderness against Israel, similar to the matter that is stated: “He sent an angel and closed [usegar] the mouth of the lions”’ (Daniel 6:23). Immediately, the angel of Egypt came down to eliminate them [the Israelites], as it is stated: “Behold, Egypt was traveling after them” (Exodus 14:10). It is not stated: Pharaoh traveling after them, but rather, “Egypt” – that is their angel. Immediately, [the Israelites] “were very frightened” (Exodus 14:10). The Holy One blessed be He said to them: “Do not fear” (Exodus 14:13).
The Holy One blessed be He said to Moses: “Extend your hand over the sea” (Exodus 14:26). Immediately, “Moses extended his hand” (Exodus 14:27). “Egypt was fleeing toward it [the sea]” (Exodus 14:27) – it should have said: Egypt was fleeing from it. Is there a person who flees from an entity and flees toward it? Rather, the Holy One blessed be He misled them, and they could not find where to flee, and they were fleeing toward it until the depths were reestablished, as it is stated: “The Lord tossed Egypt in the midst of the sea” (Exodus 14:27), while the Divine Spirit was crying: “And the eyes of the wicked will fail and escape is lost from them” (Job 11:20). Regarding Baal Tzefon, upon which they relied, it is stated: “And their hope will turn into despair” (Job 11:20). So, in the future, when all the idolaters will enter [for judgment], bringing their false gods with them to rescue them, as it is stated: “For all the peoples will walk, each in the name of its god, but we will walk in the name of the Lord our God, for ever and ever” (Micah 4:5). When they come, what does the Holy One blessed be He do with them [the idols]? He melts them. And they see and are embarrassed, and they cast them away, and they go and conceal themselves in caves and among the boulders.
Likewise, Isaiah says: “For it is a day for the Lord of hosts against everyone proud and lofty” (Isaiah 2:12) – these are their priests. “The false gods shall utterly pass away” (Isaiah 2:18) – what will they [the priests of the false gods] do? They will go and conceal themselves, as it is stated: “They will come into caves of rocks, and into tunnels of dirt” (Isaiah 2:19). And it is written: On that day a person will cast away the idols of his silver and the idols of his gold” (Isaiah 2:20). The Holy One blessed be He will say to them: ‘Are you fleeing? Look what I have caused to be written: “Though they hide themselves on top of Carmel, I will search from there” (Amos 9:3). Ḥiel, who concealed himself for the Baal on Mount Carmel and [attempted] to ignite the wood, did not I smite him?40According to a midrash, when Elijah challenged the priests of the Baal on Mount Carmel (I Kings, chap. 18), Ḥiel hid in order to kindle the Baal’s sacrifice surreptitiously and was bitten by a snake. See addendum to Devarim Rabba (Lieberman). “Though they hide from before My eyes…[from there I will command the serpent and it will bite them]” (Amos 9:3). And it says: “If they dig into the grave, [from there My hand will take them, and if they ascend heavenward, from there will I take them down]”’ (Amos 9:2). At that moment: “And the eyes of the wicked will fail” (Job 11:20). But regarding the righteous it says: “The name of the Lord is a tower of strength” (Proverbs 18:10).
All the idols in the world were eliminated except for their Baal Tzefon. Why? It was in order to mislead them; that is why it is written: “He exalts the nations and eliminates them” (Job 12:23). Likewise, Isaiah says: “Who makes a way in the sea.… Who takes out chariot and horse, army and a mighty force” (Isaiah 43:16–17). When Israel departed from Egypt, the Holy One blessed be He said: “That they should return and encamp before Pi Haḥirot” (Exodus 14:2). “Pharaoh will say of the children of Israel: They are confused in the land; [the wilderness has closed in [sagar] on them]” (Exodus 14:3). He called all his armies and said to them: ‘Do you not know that Baal Tzefon has gathered all the lions in the wilderness against Israel, similar to the matter that is stated: “He sent an angel and closed [usegar] the mouth of the lions”’ (Daniel 6:23). Immediately, the angel of Egypt came down to eliminate them [the Israelites], as it is stated: “Behold, Egypt was traveling after them” (Exodus 14:10). It is not stated: Pharaoh traveling after them, but rather, “Egypt” – that is their angel. Immediately, [the Israelites] “were very frightened” (Exodus 14:10). The Holy One blessed be He said to them: “Do not fear” (Exodus 14:13).
The Holy One blessed be He said to Moses: “Extend your hand over the sea” (Exodus 14:26). Immediately, “Moses extended his hand” (Exodus 14:27). “Egypt was fleeing toward it [the sea]” (Exodus 14:27) – it should have said: Egypt was fleeing from it. Is there a person who flees from an entity and flees toward it? Rather, the Holy One blessed be He misled them, and they could not find where to flee, and they were fleeing toward it until the depths were reestablished, as it is stated: “The Lord tossed Egypt in the midst of the sea” (Exodus 14:27), while the Divine Spirit was crying: “And the eyes of the wicked will fail and escape is lost from them” (Job 11:20). Regarding Baal Tzefon, upon which they relied, it is stated: “And their hope will turn into despair” (Job 11:20). So, in the future, when all the idolaters will enter [for judgment], bringing their false gods with them to rescue them, as it is stated: “For all the peoples will walk, each in the name of its god, but we will walk in the name of the Lord our God, for ever and ever” (Micah 4:5). When they come, what does the Holy One blessed be He do with them [the idols]? He melts them. And they see and are embarrassed, and they cast them away, and they go and conceal themselves in caves and among the boulders.
Likewise, Isaiah says: “For it is a day for the Lord of hosts against everyone proud and lofty” (Isaiah 2:12) – these are their priests. “The false gods shall utterly pass away” (Isaiah 2:18) – what will they [the priests of the false gods] do? They will go and conceal themselves, as it is stated: “They will come into caves of rocks, and into tunnels of dirt” (Isaiah 2:19). And it is written: On that day a person will cast away the idols of his silver and the idols of his gold” (Isaiah 2:20). The Holy One blessed be He will say to them: ‘Are you fleeing? Look what I have caused to be written: “Though they hide themselves on top of Carmel, I will search from there” (Amos 9:3). Ḥiel, who concealed himself for the Baal on Mount Carmel and [attempted] to ignite the wood, did not I smite him?40According to a midrash, when Elijah challenged the priests of the Baal on Mount Carmel (I Kings, chap. 18), Ḥiel hid in order to kindle the Baal’s sacrifice surreptitiously and was bitten by a snake. See addendum to Devarim Rabba (Lieberman). “Though they hide from before My eyes…[from there I will command the serpent and it will bite them]” (Amos 9:3). And it says: “If they dig into the grave, [from there My hand will take them, and if they ascend heavenward, from there will I take them down]”’ (Amos 9:2). At that moment: “And the eyes of the wicked will fail” (Job 11:20). But regarding the righteous it says: “The name of the Lord is a tower of strength” (Proverbs 18:10).