민수기 19:19 미슈나 참조: Mishnah Megillah, Mishnah Kelim & Mishnah Parah

וְהִזָּ֤ה הַטָּהֹר֙ עַל־הַטָּמֵ֔א בַּיּ֥וֹם הַשְּׁלִישִׁ֖י וּבַיּ֣וֹם הַשְּׁבִיעִ֑י וְחִטְּאוֹ֙ בַּיּ֣וֹם הַשְּׁבִיעִ֔י וְכִבֶּ֧ס בְּגָדָ֛יו וְרָחַ֥ץ בַּמַּ֖יִם וְטָהֵ֥ר בָּעָֽרֶב׃

그 정한 자가 제삼일과 제칠일에 그 부정한 자에게 뿌려서 제칠일에 그를 정결케 할 것이며 그는 자기 옷을 빨고 물로 몸을 씻을 것이라 저녁이면 정하리라

Mishnah Megillah

All are qualified to read the Megillah except a deaf person, an idiot and a minor. Rabbi Judah qualifies a minor. They do not read the Megillah, nor circumcise, nor go to the mikveh, nor sprinkling [purificatory waters], and similarly a woman keeping day for day should not take a ritual bath until the sun has risen. But if any of these things is done after dawn, it is valid.
랍비에게 질문하기BookmarkShareCopy

Mishnah Kelim

Metal vessels, whether they are flat or form a receptacle, are susceptible to impurity. On being broken they become clean. If they were re-made into vessels they revert to their former impurity. Rabban Shimon ben Gamaliel says: this does not apply to every form of impurity but only to that contracted from a corpse.
랍비에게 질문하기BookmarkShareCopy

Mishnah Parah

If he dipped the hyssop during the day and he sprinkled during the day, it is valid. If he dipped it during the day and sprinkled at night, or dipped at night and sprinkled on the following day, it is invalid. But he himself may immerse at night and then sprinkle on the following day, for sprinkling is not allowed until the sun is risen. And if any of these was done as early as the rise of dawn it is valid.
랍비에게 질문하기BookmarkShareCopy