וּסְקַלְתּ֥וֹ בָאֲבָנִ֖ים וָמֵ֑ת כִּ֣י בִקֵּ֗שׁ לְהַדִּֽיחֲךָ֙ מֵעַל֙ יְהוָ֣ה אֱלֹהֶ֔יךָ הַמּוֹצִיאֲךָ֛ מֵאֶ֥רֶץ מִצְרַ֖יִם מִבֵּ֥ית עֲבָדִֽים׃
그는 애굽 땅 종 되었던 집에서 너를 인도하여 내신 네 하나님 여호와에게서 너를 꾀어 떠나게 하려한 자니 너는 돌로 쳐 죽이라
Mishnah Sanhedrin
One who incites [individuals to idolatry] -- this refers to an ordinary person who incites an individual who said, “There is an idol in such and such a place; it eats thus, it drinks thus, it does good [to those who worship it] and harm [to those who do not].” For all who are liable for the death penalty according to the Torah no witnesses are hidden to entrap them, excepting for this one. If he said [these things] to two, they themselves are witnesses against him, and he is brought to court and stoned. But if he said [these things] to one, he should reply, “I have friends who wish to do so likewise [come and propose it to them too].” But if he was cunning and declined to speak before them, witnesses are hidden behind a partition, while he [who was incited] says to him, make your proposal to me now in private. When the inciter says to him (repeats to him what he had already said), the other replies, “How can we abandon our God in heaven to go and serve wood and stones?” Should he retract, it is well. But if he answers, “It is our duty [to worship idols], and is seemly for us”, then the witnesses stationed behind the partition take him to court, and have him stoned. He who incites [individuals to idolatry is one who] is one who says, “I will worship it”, or, “I will go and worship”, or, “let us go and worship”; or, “I will sacrifice [to it]”, “I will go and sacrifice”, “let us go and sacrifice”; “I will burn incense, “I will go and burn incense”; “let us go and burn incense”; or “I will make libations to it”, “I will go and make libations to it”, “let us go and make libations”; “I will prostrate myself before it”, “I will go and prostrate myself”, “let us go and prostrate ourselves”. One who seduces [a whole town to idolatry] is one who says, “Let us go and serve idols”.