וַיִּבְנוּ֩ אֶת־בָּמ֨וֹת הַבַּ֜עַל אֲשֶׁ֣ר ׀ בְּגֵ֣יא בֶן־הִנֹּ֗ם לְ֠הַעֲבִיר אֶת־בְּנֵיהֶ֣ם וְאֶת־בְּנוֹתֵיהֶם֮ לַמֹּלֶךְ֒ אֲשֶׁ֣ר לֹֽא־צִוִּיתִ֗ים וְלֹ֤א עָֽלְתָה֙ עַל־לִבִּ֔י לַעֲשׂ֖וֹת הַתּוֹעֵבָ֣ה הַזֹּ֑את לְמַ֖עַן החטי [הַחֲטִ֥יא] אֶת־יְהוּדָֽה׃ (ס)
힌놈의 아들의 골짜기에 바알의 산당을 건축하였으며 자기들의 자녀를 몰렉의 불에 지나가게 하였느니라 그들이 이런 가증한 일을 행하여 유다로 범죄케 한 것은 나의 명한 것도 아니요 내 마음에 둔 것도 아니니라
Mishnah Ketubot
If an orphan was given in marriage by her mother or her brothers with her consent and they gave her a dowry of a hundred, or fifty zuz, she may, when she reaches majority age, legally claim from them the amount that was due to her. Rabbi Judah says: if the father had given his first daughter in marriage, the second must receive as much as the first. The Sages say: sometimes a man is poor and becomes rich or rich and becomes poor. Rather the estate should evaluated and [the appropriate amount] given to her.