וַיֵּ֡לֶךְ וַיִּשְׁלַח֩ אֶל־יְהוֹשָׁפָ֨ט מֶֽלֶךְ־יְהוּדָ֜ה לֵאמֹ֗ר מֶ֤לֶךְ מוֹאָב֙ פָּשַׁ֣ע בִּ֔י הֲתֵלֵ֥ךְ אִתִּ֛י אֶל־מוֹאָ֖ב לַמִּלְחָמָ֑ה וַיֹּ֣אמֶר אֶעֱלֶ֔ה כָּמ֧וֹנִי כָמ֛וֹךָ כְּעַמִּ֥י כְעַמֶּ֖ךָ כְּסוּסַ֥י כְּסוּסֶֽיךָ׃
또 가서 유다 왕 여호사밧에게 보내어 이르되 모압 왕이 나를 배반하였으니 당신은 나와 함께 가서 모압을 치시겠느뇨 저가 가로되 내가 올라가리이다 나는 당신과 일반이요 내 백성은 당신의 백성과 일반이요 내 말들도 당신의 말들과 일반이니이다
Sha'arei Teshuvah
And the order of the confession is - “We have sinned, we have been iniquitous, we have transgressed (chatanu, avinu, pashanu).” And sin includes inadvertent sin and peshiyah. And the meaning of peshiyah, according to the Sages of Israel, is when one is not careful about a matter about which it is the way of most people to be careful, as we have already mentioned. And iniquities (avonot) are volitional sins. And transgressions (peshayim) are acts of rebellion, from the usage (in II Kings 3:7), “The king of Moab has rebelled (pasha) against me. And - according to His great Kindness, God, may He be blessed, forgives even those who rebel against Him, when they repent to Him with all of their hearts. And it is stated (Daniel 9:9), “To the Lord, our God, belong mercy and forgiveness; for we rebelled (pashanu) against Him.” And it is stated (Psalms 25:11), “For the sake of Your name, O Lord, pardon my iniquity (avoni) though it be great.” And it is stated (Psalms 65:4), “All manner of iniquities overwhelm me, it is You who forgives our transgressions (peshaeinu).”