וַיַּ֨עַשׂ ל֜וֹ לִשְׁכָּ֣ה גְדוֹלָ֗ה וְשָׁ֣ם הָי֪וּ לְפָנִ֟ים נֹ֠תְנִים אֶת־הַמִּנְחָ֨ה הַלְּבוֹנָ֜ה וְהַכֵּלִ֗ים וּמַעְשַׂ֤ר הַדָּגָן֙ הַתִּיר֣וֹשׁ וְהַיִּצְהָ֔ר מִצְוַת֙ הַלְוִיִּ֔ם וְהַמְשֹׁרְרִ֖ים וְהַשֹּׁעֲרִ֑ים וּתְרוּמַ֖ת הַכֹּהֲנִֽים׃
도비야를 위하여 한 큰 방을 갖추었으니 그 방은 원래 소제물과 유향과 또 기명과 레위 사람들과 노래하는 자들과 문지기들에게 십일조로 주는 곡물과 새 포도주와 기름과 또 제사장들에게 주는 거제물을 두는 곳이라
Rashi
the fortress [Heb. הַגִּזְרָה.] Jonathan renders: the fortress. And I say that the tall House was called [the fortress] and that the low cells that were around it were called “the structure.” Menahem, however, (page. 54) interpreted גִּזְרָה as a chamber.
Rashi
waves of dew Heb. אגלי, waves of גלי, dew, and the “aleph” is superfluous, as in (above 13: 17), “and to my speech (ואחותי) in your ears.” The “aleph” is superfluous at the beginning of the word because it is a noun, and similarly (Ezek. 21:20), “the scream of (אבחת) the sword,” like נבוח, barking, the scream of the sword. Another explanation: is like אַגְנֵי, basins of dew. A type of basins, divisions in which the dew is deposited. The “lammed” is interchangeable with a “nun,” and so in the Book of Ezra (Neh. 13:7), chamber (נִשְׁכָּה) like לִשְׁכָּה.