וַתִּמְשֹׁ֤ךְ עֲלֵיהֶם֙ שָׁנִ֣ים רַבּ֔וֹת וַתָּ֨עַד בָּ֧ם בְּרוּחֲךָ֛ בְּיַד־נְבִיאֶ֖יךָ וְלֹ֣א הֶאֱזִ֑ינוּ וַֽתִּתְּנֵ֔ם בְּיַ֖ד עַמֵּ֥י הָאֲרָצֹֽת׃
그러나 주께서 여러 해 동안 용서하시고 또 선지자로 말미암아 주의 신으로 저희를 경계하시되 저희가 듣지 아니하므로 열방 사람의 손에 붙이시고도
Rabbeinu Bahya
משכו וקחו לכם, “draw forth or purchase for yourselves.” A Midrash writes that “as a result of your drawing forth the lamb to perform My commandment, I (G’d) in turn will draw forth your enemies to the Sea of Reeds and drown them therein. The same merit will also result (eventually) in My drowning the army of Siserah in the river Kishon by drawing them forth to their destruction.” (Judges 4,7). An alternate approach: Seeing that the descent of your forefathers to Egypt was set in motion by משיכה, i.e. (Genesis 37,28) “they (the Midianites) drew forth and pulled up Joseph from the pit” and it has been said concerning them (Isaiah 5,18) “ah, those who haul sins with cords of falsehood,” the punishment when it comes was described by using the same verb, i.e. (Isaiah, Nechemyah 9,30) ותמשוך עליהם שנים רבות....ותתנם ביד עמי הארצות, “You dragged on within them (bore with them) for many years.....so You delivered them into the hands of the peoples of the land.” On the one hand, Israel has been called עם ממושך וממורט, “a people thrust forth and away” when they are sinful, (Isaiah 18,2) whereas when they return in penitence they are described as משכני אחריך נרוצה, ”draw me after You, let us run” (Song of Songs 1,4). We find the verb משך applied to the Jewish people also in Hoseah 11,4: בחבלי אדם אמשכם בעבותות אהבה, “I drew them with human ties, with cords of love.”