וְגַ֣ם אֱֽלֹהֵיהֶ֡ם עִם־נְסִֽכֵיהֶם֩ עִם־כְּלֵ֨י חֶמְדָּתָ֜ם כֶּ֧סֶף וְזָהָ֛ב בַּשְּׁבִ֖י יָבִ֣א מִצְרָ֑יִם וְהוּא֙ שָׁנִ֣ים יַעֲמֹ֔ד מִמֶּ֖לֶךְ הַצָּפֽוֹן׃
그 신들과 부어만든 우상들과 그 은과 금의 아름다운 기구를 다 노략하여 애굽으로 가져갈 것이요 몇 해 동안은 그가 북방 왕을 치지 아니하리라
Radak
Yet I have set My king: – He says: They, forsooth, are purposing to root out the kingdom from the house of David, though I have made him king and set him up! And the word נסכתי connotes chieftainship and greatness, as (in the verse) “the princes (נסיכי) of Sihon” (Josh. 13:21); and also “their gods with their princes” (נסכיהס) (Dan. 11:8). My king – he means to say, The king that is Mine in that I have made him king; just as it is said (1 Sam. 16:1) “For I have provided among his sons a king for Myself.” He means by for Myself, for My worship, and so he says My king. And conversely it is said (Ps. 74:12): “And God is my King from of old,” where the meaning is, who rules over me. Thus is the usage of the pronominal suffixes. And so (in the verse) “Remove Thy stroke from me” (Ps. 39:11); “Aloof from My plague do they stand” (Ps. 38:12); “and I will make them joyful in My house of prayer” (Is. 56:7); “I have heard thy prayer” (1 Kings 9:3; 2 Kings 20:5; Is. 38:5; 2 Chron. 7:12), and other similar (examples), as we have explained in the book Miklol in the grammatical section of it. And he says:
Rashi
And he will come into the kingdom of the king of the south Through the kingdom of the king of the south, who was her father’s father, he will return to his land, which is Egypt, as is stated above: “will bring in captivity to Egypt.”