레위기 6:23의 인용 해설

All dedicated animals which were slaughtered [with the intention of being eaten] after their set time or outside of their set place must be burned. An animal dedicated to be a sacrifice which was slaughtered with a disqualifying intention to eat it or burn it at the wrong time or place is fully disqualified and must be burned. The same is true with regard to a sacrifice that is in another way disqualified, such as remnant or a meat that has been made impure (see Leviticus 7:17, 19; see also Leviticus 6:23).

ולאם לאו חוזר ושורפו – As it is written (Leviticus 6:23): “ [but no purification offering may be eaten from which any blood is brought into the Tent of Meeting for expiation] in the sanctuary; any such shall be consumed in fire.” In the place where he eats it, he burns it.

[If he sprinkled] inside and then went back and sprinkled outside: Rabbi Akiva declares it unfit, But the sages declare it fit. For Rabbi Akiva says: all blood which entered the Sanctuary to make atonement is unfit; But the sages say: the hatat alone [is unfit]. R. Eliezer said: the asham too, for it says, “As is the hatat, so is the asham” (Leviticus 7:7). The thornier problem is if he first brought the blood inside and sprinkled it on the inner altar and then brought it back outside and sprinkled it on the outer altar. According to Rabbi Akiva, the blood sprinkled on the outer altar is invalid. According to Rabbi Akiva, once blood that is supposed to be sprinkled on the outer altar is brought into the Sanctuary, it is disqualified. The other sages say that both blood applications are valid. The rule that once blood enters the Sanctuary it is invalid to spill it outside was stated only with regard to the hatat, as it says in Leviticus 6:23, “But no sin offering (hatat) whose blood has been brought into the Tent of Meeting for expiation in the sanctuary may be eaten; it shall be burned in the fire.” Rabbi Eliezer expands this to include the asham because Leviticus 7:7 says that the rules that govern the hatat also govern the asham.

'הן לא הובא וגו‎ BEHOLD [THE BLOOD OF IT] WAS NOT BROUGHT [IN WITHIN THE HOLY PLACE] — for if it had been brought,then indeed was it your duty to burn it, as it is said (Leviticus 6:23) “Any sin-offering whereof any of the blood is brought [into the appointed tent, … shall not be eaten; it shall be burnt in the fire]” (Zevachim 101a; Pesachim 82a);