וַתֹּ֤אמֶר נָעֳמִי֙ לִשְׁתֵּ֣י כַלֹּתֶ֔יהָ לֵ֣כְנָה שֹּׁ֔בְנָה אִשָּׁ֖ה לְבֵ֣ית אִמָּ֑הּ יעשה [יַ֣עַשׂ] יְהוָ֤ה עִמָּכֶם֙ חֶ֔סֶד כַּאֲשֶׁ֧ר עֲשִׂיתֶ֛ם עִם־הַמֵּתִ֖ים וְעִמָּדִֽי׃
나오미가 두 자부에게 이르되 너희는 각각 어미의 집으로 돌아가라 너희가 죽은 자와 나를 선대한 것 같이 여호와께서 너희를 선대하시기를 원하며
Ramban
AND ALL HIS DAUGHTERS. This refers to his daughter and his son’s daughter.96Since Jacob had. only one daughter, Dinah, the expression “and his daughters” in the plural must include some other person. Ramban first suggests that the term includes his granddaughter, Serach the daughter of Asher. See also my Hebrew commentary, pp. 211-2. Now it is possible that his daughters-in-law are also included in this category, for in Scripture they too are called “daughters,” or as the saying of the Sages has it:97Bereshith Rabbah 84:19. “A person does not refrain from calling his daughters-in-law ‘daughters.’” So did Naomi say to her daughters-in-law: Go, turn back, my daughters;98Ruth 1:8; 1:12. Nay, my daughters;99Ibid., Verse 13. Go, my daughter.100Ibid., 2:2. It is nothing but an expression of love, just as, Hearest thou not, my daughter?101Ibid., Verse 8. This was said by Boaz to Ruth and can certainly not indicate the relationship of daughter or daughter-in-law.