וְעַתָּ֕ה אֲנַ֖חְנוּ מְאַשְּׁרִ֣ים זֵדִ֑ים גַּם־נִבְנוּ֙ עֹשֵׂ֣י רִשְׁעָ֔ה גַּ֧ם בָּחֲנ֛וּ אֱלֹהִ֖ים וַיִּמָּלֵֽטוּ׃
지금 우리는 교만한 자가 복되다 하며 악을 행하는 자가 창성하며 하나님을 시험하는 자가 화를 면한다 하노라 함이니라
Malbim
This holy book, as is clear from its composition, is a formal debate about the apparently unfair workings of Divine Governance.2The Hebrew term is הנהגה – Governance, i.e., how God governs the world. The alternative term השגחה used is translated as 'Providence'; it is generally taken to indicate individual Providence. For there are righteous people who suffer the deserts of the wicked (Ecclesiastes 8:14), while there are wicked ones whose paths prosper…they grow and even produce fruit (Jeremiah 12:1-2). Yea, they vex God, yet escape capture (Malachi 3:15).